Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
Now the public appropriation of all future increments of land value
would evidently be beneficial to the community as a whole. It would
enable all the people to profit by gains that now go to a minority,
and it would enable the landless majority to acquire land more easily
and more cheaply. We have in mind, of course, only those value
increases that are not due to improvements in or on the land, and we
assume that these could be distinguished in practice from the
increments of value that represent improvements. Would the measure in
question inflict undue hardship upon individuals? Here we must make a
distinction between those persons who own land at the time that, and
those who buy land after, the law is enacted.
The only inconvenience falling upon the latter class would be
deprivation of the power to obtain future increases in value. The law
would not cause the value of the land to decline below their purchase
price. Other forces might, indeed, bring about such a result; but, as
a rule, such depreciation would be relatively insignificant, for the
simple reason that it would already have been "discounted" in the
reduction of value which followed the law at the outset. The very
knowledge that they could not hope to profit by future increases in
the value of the land would impel purchasers to lower their price
accordingly. While taking away the possibility of gaining, the law
enables the buyers to take the ordinary precautions against losing.
Therefore, it does not, as sometimes objected, lessen the so called
"gambler's chances." On the other hand, the tax does not deprive the
owners of any value that they may add to the land through the
expenditure of labour or money, nor in any way discourage productive
effort. Now it is, as a rule, better for individuals as well as for
society that men's incomes should represent labour, expenditure, and
saving instead of being the result of "windfalls," or other fortuitous
and conjunctural circumstances. And the power to take future value
increments is not an intrinsically essential element of private
property in land. Like every other condition of ownership, its
morality is determined by its effects upon human welfare. But we have
seen in the last paragraph that human welfare in the sense of the
social good is better promoted by a system of landownership which does
not include this element; and we have just shown that such a system
causes no undue hardship to the individual who buys land after its
establishment. Such is the answer to the contention, noticed a few
pages back, that the landowner has a right to future increments of
value because they are a kind of fruit of his property. It is more
reasonable that he should not enjoy this particular and peculiar
"fruit." Were the increment tax introduced into a new community before
any one had purchased land, it would clearly be a fair and valid
limitation on the right of ownership. Those who should become owners
Public-domain text, read in full here on John Shaqi.
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