Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
after the regulation went into effect in an old community would be in
exactly the same moral and economic position. Finally, there exists
some kind of legal precedent for the proposal in the present policy of
efficient governments with regard to the only important increases that
occur in the value of goods other than land; namely, increases due to
the possession of monopoly power. By various devices these are either
prevented or appropriated by the State.
Those persons who are landowners when the increment tax goes into
effect are in a very different situation from those that we have just
been considering. Many of them would undoubtedly suffer injury through
the operation of the measure, inasmuch as their land would reach and
maintain a level of value below the price that they had paid for it.
The immediate effect of the increment tax would be a decline in the
value of all land, caused by men's increased desire to sell and
decreased desire to buy. In all growing communities a part of the
present value of land is speculative; that is, it is due to demand for
the land by persons who want it mainly to sell at an expected rise,
and also to the disinclination of present owners to sell until this
expectation is realised. The practical result of the attitude of these
two classes of persons is that the demand for, and therefore the value
of land is considerably enhanced. Let a law be enacted depriving them
of all hope of securing the anticipated increases in value, and the
one group will cease to buy, while the other will hasten to sell, thus
causing a decline in demand relatively to supply, and therefore a
decline in value and price.
All persons who had paid more for their land than the value which it
came to have as a result of the increment tax law, would lose the
difference. For, no matter how much the land might rise in value
subsequently, the increase would all be taken by the State. And all
owners of vacant land the value of which after the law was passed did
not remain sufficiently high to provide accumulated interest on the
purchase price, would also lose accordingly. To be sure, both these
kinds of losses would exist even if the law should cause no decline in
the value of land, but they would not be so great either in number or
in volume.
Landowners who should suffer either of these sorts of losses would
have a valid moral claim against the State for compensation. Through
its silence on the subject of increment-tax legislation, the State
virtually promised them at the time of their purchases that it would
not thus interfere with the ordinary course of values. Had it given
any intimation that it would enact such a law at a future time, these
persons would not have paid as much for their land as they actually
did pay. When the State passes the law, it violates its implicit
promise, and consequently is under obligation to make good the
resulting losses.
Public-domain text, read in full here on John Shaqi.
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