The object in all cases seems to have been to "hunt" the injured persons out of the country in order that the neighbours might turn their cattle on to his grazing land, as has been done in Mayo. In one conspicuous case these tactics have proved successful. Michael O'Neil was awarded 120l. "to compensate him for ninety-six sheep, his property, maliciously taken or carried away and destroyed, at Tonadooravaun, in the parish of Ballynakill." This sum is levied off the fourteen adjacent townlands, among which is the unlucky Lettermore, just quoted as paying an enormous addition to the county cess. Michael O'Neil, who appears to have been a respectable man, not otherwise objectionable than as the tenant of more grazing land than was considered his share by his neighbours, has received his 120l., and is so far reimbursed; but he thought it better to obey the popular will than to attempt to stand against it, and gave up his farm accordingly. Such deeds as the frightening of "decent people" out of Connemara by maiming cattle and burning houses, which must be paid for by the offending districts, speak more distinctly than any words could do of the ignorance of this part of the wild West. So wild is it that although the Roman Catholic clergy of Connemara adhere to the elsewhere-obsolete practice of holding "stations" for confession, there are many dwellers on the mountain who have never received any religious instruction. Chapels are few and remote from each other, and even the "stations" kept for the purpose of getting at the scattered population only attract those dwelling within reasonable distances. The poor mountaineers in the neighbourhood of the Recess Valley and away over the hills seldom go far enough from home to rub shoulders with civilisation. Many of them have never seen bigger places than Letterfrack and Leenane, and those perhaps not fifty times in their lives.