Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
“The greatest gift that in his largess God
Creating made, and unto his own goodness
Nearest conformed, and that which he doth prize
Most highly, is the freedom of the will,
Wherewith the creatures of intelligence
Both all and only were and are endowed.
Now wilt thou see, if thence thou reasonest,
The high worth of a vow, if it he made
So that when thou consentest God consents:
For, closing between God and man the compact,
A sacrifice is of this treasure made,
Such as I say, and made by its own act.
What can be rendered then as compensation?
Think’st thou to make good use of what thou’st offered,
With gains ill gotten thou wouldst do good deed.
Now art thou certain of the greater point;
But because Holy Church in this dispenses,
Which seems against the truth which I have shown thee,
Behoves thee still to sit awhile at table,
Because the solid food which thou hast taken
Requireth further aid for thy digestion.
Open thy mind to that which I reveal,
And fix it there within; for ’tis not knowledge,
The having heard without retaining it.
In the essence of this sacrifice two things
Convene together; and the one is that
Of which ’tis made, the other is the agreement.
This last for evermore is cancelled not
Unless complied with, and concerning this
With such precision has above been spoken.
Therefore it was enjoined upon the Hebrews
To offer still, though sometimes what was offered
Might be commuted, as thou ought’st to know.
The other, which is known to thee as matter,
May well indeed be such that one errs not
If it for other matter be exchanged.
But let none shift the burden on his shoulder
At his arbitrament, without the turning
Both of the white and of the yellow key;
And every permutation deem as foolish,
If in the substitute the thing relinquished,
As the four is in six, be not contained.
Therefore whatever thing has so great weight
In value that it drags down every balance,
Cannot be satisfied with other spending.
Let mortals never take a vow in jest;
Be faithful and not blind in doing that,
As Jephthah was in his first offering,
Whom more beseemed to say, ‘I have done wrong,
Than to do worse by keeping; and as foolish
Thou the great leader of the Greeks wilt find,
Whence wept Iphigenia her fair face,
And made for her both wise and simple weep,
Who heard such kind of worship spoken of.’
Christians, be ye more serious in your movements;
Be ye not like a feather at each wind,
And think not every water washes you.
Ye have the Old and the New Testament,
And the Pastor of the Church who guideth you
Let this suffice you unto your salvation.
If evil appetite cry aught else to you,
Be ye as men, and not as silly sheep,
So that the Jew among you may not mock you.
Public-domain text, read in full here on John Shaqi.
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