“A perfect life and merit high in-heaven A lady o’er us,” said she, “by whose rule Down in your world they vest and veil themselves, That until death they may both watch and sleep Beside that Spouse who every vow accepts Which charity conformeth to his pleasure. To follow her, in girlhood from the world I fled, and in her habit shut myself, And pledged me to the pathway of her sect. Then men accustomed unto evil more Than unto good, from the sweet cloister tore me; God knows what afterward my life became. This other splendour, which to thee reveals Itself on my right side, and is enkindled With all the illumination of our sphere, What of myself I say applies to her; A nun was she, and likewise from her head Was ta’en the shadow of the sacred wimple. But when she too was to the world returned Against her wishes and against good usage, Of the heart’s veil she never was divested. Of great Costanza this is the effulgence, Who from the second wind of Suabia Brought forth the third and latest puissance.” Thus unto me she spake, and then began “Ave Maria” singing, and in singing Vanished, as through deep water something heavy. My sight, that followed her as long a time As it was possible, when it had lost her Turned round unto the mark of more desire, And wholly unto Beatrice reverted; But she such lightnings flashed into mine eyes, That at the first my sight endured it not; And this in questioning more backward made me. Paradiso: Canto IV Between two viands, equally removed And tempting, a free man would die of hunger Ere either he could bring unto his teeth. So would a lamb between the ravenings Of two fierce wolves stand fearing both alike; And so would stand a dog between two does. Hence, if I held my peace, myself I blame not, Impelled in equal measure by my doubts, Since it must be so, nor do I commend. I held my peace; but my desire was painted Upon my face, and questioning with that More fervent far than by articulate speech. Beatrice did as Daniel had done Relieving Nebuchadnezzar from the wrath Which rendered him unjustly merciless, And said: “Well see I how attracteth thee One and the other wish, so that thy care Binds itself so that forth it does not breathe. Thou arguest, if good will be permanent, The violence of others, for what reason Doth it decrease the measure of my merit? Again for doubting furnish thee occasion Souls seeming to return unto the stars, According to the sentiment of Plato. These are the questions which upon thy wish Are thrusting equally; and therefore first Will I treat that which hath the most of gall. He of the Seraphim most absorbed in God, Moses, and Samuel, and whichever John Thou mayst select, I say, and even Mary,