Divine Mercy; or, the temporal advantages of the Sabbath — John Shaqi
Divine Mercy; or, the temporal advantages of the SabbathBryan, George
Religion
Divine Mercy; or, the temporal advantages of the Sabbath
Bryan, George
Sabbath; Sunday
This leads us to notice the close connection between the LATE HOUR SYSTEM
and SABBATH DESECRATION—a system which has been justly denounced as
“reducing man to a state little short of slavery.” When God divided “the
light from darkness,” there can be no doubt that one of His merciful
objects was to give us an opportunity to obtain suitable repose. Indeed,
this is quite evident from many passages of Scripture which we might
quote. We will merely select one single sentence from the Psalms, to
shew that night work is contrary to the general tenor of the Word of
God—“Man goeth forth unto his work, and to his labour, _until the
evening_.” Here we see a clear and defined limitation to the hours of
labour. To this it may be replied that the altered state of society
renders it necessary that men should toil much longer now than in more
primitive days. We are perfectly aware that there may be occasional
periods, under peculiar circumstances, when this suggestion might be
considered conclusive. It is not, however, to the _occasional_ or
_accidental_ infringement on an extra hour or two that we object—it is to
the _system_ of compelling men, almost habitually, to labour far beyond
the period which DIVINE MERCY has evidently intended. Is not this the
course pursued in many of our workshops and in various retail trades? It
is a well-known fact, as regards the former, that it is a common practice
for the same men who have been toiling all the day to continue their
labour until a very late hour, if not throughout the whole night, and not
unfrequently during the entire Sabbath-day! What must be the melancholy
condition of the men and boys employed in such places? The Sabbath is
awfully desecrated; the doctrines and precepts of religion are rendered
nugatory; public morals are totally disregarded; and the bodies and souls
of youth and age are alike sacrificed as victims to the idol of the
world—WEALTH! Let us now refer to the indisputable testimony of Dr.
James COPLAND, who may be considered as one of the most eminent
physicians of the present day, in reference to the latter class:—“It is
well-known to medical men that the labour in shops, which extends to
fourteen or fifteen hours a day, is the most fruitful source of disease
which is furnished in the Metropolis. We are sure to see induced more or
less slowly those insidious diseases which undermine the constitution,
and which perpetuate themselves to the third or fourth generation. I
believe that no less than three-fourths of the diseases to which human
life is liable in the Metropolis actually arise from this cause.” What
an awful subject does this afford for the serious consideration of
masters, parents, and especially the Christian community! Nor is the
magnitude of this source of sickness, sorrow, and death, attested and
deplored alone by the Medical Profession.
Public-domain text, read in full here on John Shaqi.
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