Divine Songs and Meditacions (1653)Collins, An, active 17th century
Religion
Divine Songs and Meditacions (1653)
Collins, An, active 17th century
Christian poetry, English -- Early modern, 1500-1700; Christian women -- Religious life -- Poetry; Meditations
The Huntington copy of _Divine Songs and Meditacions_ is a small octavo
volume, measuring slightly larger than five by three inches. The pages
have been cropped and the margins have worn away; thus, in some instances
(pp. 50, 56, 68), text has been lost. The original volume is now
sandwiched within protecting leaves of blank paper, and the entire volume
is bound in thick, brown calf. The title page, once detached, has been
backed and cemented to the second leaf, but this repair was made long
before the blank leaves were inserted. The original volume is made up of
52 leaves; the first gathering consists of four, the remaining six of
eight leaves. There are 102 pages of text.
This material is reproduced by permission of the Librarian of The
Huntington Library.
Stanley Stewart
University of California, Riverside
NOTES TO THE INTRODUCTION
[1]A. F. Griffith, _Bibliotheca Anglo-Poetica_ (1815), p. 67. Griffith
quotes the first two stanzas of “The Preface” as “detailing the cause
of the poems being written.”
[2]Sir Egerton Brydges, ed., _Restituta_ (1815), IV, xi. Brydges reprints
passages from “The Preface,” “To the Reader,” “The Discourse,” “A Song
declaring that a Christian may finde tru Love only where tru Grace
is,” “A Song shewing the Mercies of God to his people...,” “Another
Song exciting to spirituall Mirth,” “Another Song (II),” and “The
Fifth Meditacion,” III, 123-127, 180-184.
[3]_Catalogue of the Splendid, Curious, and Extensive Library of Sir Mark
Masterman Sykes_ (1824), p. 39. Thorpe bought a very large percentage
of the books in the Sykes collection.
[4]S. Austin Allibone, _A Critical Dictionary of English Literature_
(1878), I, 411.
[5]I. A. Williams, “Bibliographical Notes and News,” _London Mercury_, IX
(1924), 529.
[6]Her poem on the Civil War suggests that she was not in sympathy with
the left wing of the Puritan movement.
[7]“The Discourse” relates Miss Collins’ interest in “Theologicall
employments,” especially as these filled her once empty life. There
are 29 stanzas treating of the nature of the Trinity and the Law. In
ten more stanzas, she paraphrases each of the ten Commandments. The
remaining 34 stanzas summarize the steps to salvation, and the joys of
the Christian life. These theological verses follow the initial 26
stanzas, which are repetitious of “The Preface” in their
autobiographical matter and pious observations. In addition to “The
Discourse,” the following titles have not been reprinted here:
Public-domain text, read in full here on John Shaqi.
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