Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
An original scheme was resorted to in the Black Belt of Mississippi in
order to carry the day. An important local election was to be held, and
the whites felt that they could not afford to lose. But how to keep out
the black vote was a serious question. Finally, a bright young fellow
suggested a plan. For a week preceding election, he collected, by paying
for it, negro hair from barbers serving negroes, and he got butchers to
save waste blood from slaughter-pens. The night before the election,
committees went out about a mile on every road and path leading to the
town, and scattering wool and blood generously, "pawed up the ground" with
foot-tracks and human body imprints. Every evidence of furious scuffle was
faithfully carried out. The day dawned beautiful and bright, but not a
black vote was cast--not a negro was to be seen. Hundreds had quit
farm-work to come to vote, but stopped aghast at the appalling signs of
such an awful battle, and fled to their homes in prompt and precipitate
confusion.
I heard a good man say, with humour and sadness, "I have bought many a
negro vote, bought them three for a quarter. To buy was their terms. There
was no other way. And we couldn't help ourselves." "There were Federal
guards here and they knew just what we were doing," another relates, "knew
we were voting our way any and everybody who came up to vote, had seen the
Radicals at the same thing and knew just what strait we were in. I voted a
dead man knowingly when some one came up and gave his name. I did the same
thing unknowingly. I heard one man ask of a small funeral procession,
'Who's dead?' 'Hush!' said his companion, 'It's the man that's just
voted!'" "I never voted a dead man," a second manager chimes in, "but I
voted a man that was in Europe. His father was right in front of the
ballot-box, telling about a letter just received from his son, when up
comes somebody in that son's name and votes. The old man was equal to the
occasion. 'Why, my dear boy!'--had never seen the other before--'so glad
you got back in time to cast your vote!' and off they walked, arms around
each other."
"The way we saved our city," one says, "was by buying the Radical manager
of the election. We were standing right under the statue of George
Washington when we paid the $500 he demanded. These things are all wrong,
but there was no other way. Some stood off and kept clean hands. But a
thing had to be done, and we did it, not minding the theoretical dirt. The
negroes were armed with ballots and bayonets, and the bayonets were at our
breasts. Our lands were taxed until we were letting our homes go because
we could not pay the taxes, while corrupt officials were waxing fat. We
had to take our country from under negro rule any way we could." It was
not wounds of war that the Southerner found it hard to forget and forgive,
but the humiliation put upon him afterward, and his own enforced
self-degradation.
Public-domain text, read in full here on John Shaqi.
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