Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
I do not wish to be understood as saying that the Southerner re-won
control of local government by only such methods as described; I emphasize
the truth that, at times, he did use them and had to use them, because
herein was his deep moral wound. He employed better methods as he could;
for instance, when every white man would bind himself to persuade one
negro to vote with him, to bring this negro to the polls, and protect him
from Radical punishment. Also, he availed himself of weak spots in the
enemy's armour. Thus in Hancock County, Georgia, in 1870, Judge Linton
Stephens challenged voters who had not paid poll-tax, and, when election
managers would not heed, had them arrested and confined, while their
places were supplied and the election proceeded. The State Constitution,
framed by the Radicals themselves, called for this poll-tax--a dollar a
head--and its application to "educational purposes." The extravagant
Radical regime, falling short of bribing money, remitted the poll-tax in
lieu thereof. Judge Stephens caught them. Governor Bullock disapproved his
action; United States Marshal Seaford haled him before United States
Commissioner Swayze. The Federal Grand Jury ignored the charge against
him, and that was the end of it. The Judge had, however, been put to
expense, trouble, and loss of time.
THE WHITE CHILD
CHAPTER XXVI
THE WHITE CHILD
Upon the Southern white child of due age for schooling the effects of war
fell with cruel force.
The ante-bellum planter kept a tutor or governess or both for his
children; his neighbours' children sometimes attended the school which he
maintained for his own. Thus, were sons and daughters prepared for academy
and college, university, finishing school. Private schools were broken up
quite generally by the war. It became quite the custom for the mother or
an elder sister to fill the position of instructor in families on big
plantations. Such schooling as this was none too plentiful in rural Dixie
just after the war. Sisters of age and capacity to teach did not stay in
one family forever. Sometimes they got married; though many a beautiful
and brilliant girl sacrificed her future for little brothers and sisters
dependent upon her for mental food. The great mass of Southern women had,
however, to drop books for broomsticks; to turn from pianos and guitars
and make music with kettles and pans. Children had to help. With labour
entirely disorganised, in the direst poverty and the grasp of such
political convulsions as no people before them had ever endured, the hour
was strenuous beyond description, and it is no wonder if the claims of
children to education were often overlooked, or, in cruel necessity, set
aside.
Public-domain text, read in full here on John Shaqi.
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