Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
We cannot afford to wrong this race as we wronged the Indian. We must aid
the negro's advancement in the right direction. But we should not
discriminate against the white race. Educational doors are open to the
negro throughout the land; the South is rich in noble institutions of
learning for him; in black belts Southerners are paying more to educate
black children than white. In black belts, in white belts, in the
mountains, white children are put into fields and factories when they
ought to be going to school. Educational odds are against the white
children. In regard to schools of manual training, to limit the negro to
these and these to the negro is to put a stigma on manual labor in the
eyes of white youth and to continue the negro's monopoly of a field which
he does not appreciate. We should do more educationally for the white
child and not less for the negro. The negro pays small percentage of the
Southern educational tax and enjoys full benefits. The negro needs to
realize that if the white man owes him a debt, he owes the white man one;
and that he cannot safely despise the school of service in house and field
which white people from Europe and yellow people from the Orient are eager
to enter.
I would close no door of opportunity to the negro. But I must say my
affection is for the negro of the old order. I owe reverence to the memory
of a black mammy and a debt to negroes generally for much kindness. The
real negro I like, the poet of the veldt and jungle, the singer in field
and forest, the tiller of the soil, the shepherd of the flocks, the
herdsman of the cattle, the happy, soft-voiced, light-footed servitor. The
negro who is a half-cut white man is not a negro, and it can be no offense
to the race to say that he is unattractive when compared with the dear old
darkey of Dixie who was worth a million of him! At Fort Mill, S. C., hard
by a monument to a forgotten people, the Catawba Indians, stands a
monument to the "Faithful Slaves of the Confederacy," type of a memorial
many hearts yet hold. The new negro, in reaching out for higher and
better things than the old attained, will be wise not to sacrifice those
qualities which told in his ancestor in spite of all shortcomings.
Public-domain text, read in full here on John Shaqi.
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