Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
The one true plane of equalisation is that of mutual service, each race
doing for the other all it can. The old negro and the white man stood more
surely on this plane than do their descendants, yet not more surely than
all must wish their descendants to stand. My regard for the negro, my
pride in what he has really accomplished under the hammering of
civilisation, call, in his behalf, for a race pride and reserve in him
which shall match the Anglo-Saxon's. There are negroes who have it and who
deplore efforts placing them in the position of postulants for a social
intermingling which they do not consider essential to their dignity or
happiness.[30] Between blacks and whites South we constantly see race
pride maintained on one side as on the other while humanities are observed
in manifold exchanges of kindness and courtesy that make a bond of
brotherhood.[30] Whatever position the white Southerner takes
theoretically on manufactured race issues, he will usually fight rather
than see his inoffensive black neighbour or employe maltreated; his black
neighbour or employe will often do as much for him. This attitude is
sometimes an expression of the clan habit surviving the destruction of
clan-life (old plantation-life in which the white man was Chief and his
negroes his clansmen); also, it exists in the recognition of a common bond
of humanity more than skin deep. Upon this rock the future may be
builded.[30] As a useful, industrious, citizen, the negro is his own
argument and advocate.[30]
MEMORIAL DAY
Daughters of all the South! Sons of all the South! We, your own old
soldiers, pause a moment this day in our march and facing to the front,
touching eternity on our right, we stand erect before you as if on dress
parade. We know that the day of our personal presence has passed its noon,
but we would cast no shadow upon the land we leave to you and yours, nor
raise one barrier to your full possession of local and national rights. We
are but the living Color Guard of the great army of your Southern fathers,
and their history and honor are safely in your keeping. The war flag of
precious memory waves peacefully above us, and we ask you for our sakes,
and its own sake, to love it forever. The Star-spangled Banner of our
country waves over all of us and over all our States and people,
commanding the respect of every nation. Let it never be dishonored. With
the feeling of pride that we are Confederate soldiers, we salute you, not
by presenting arms, but with the salutations of our beating hearts. And
now we will march on, march forward in column: and, as we go you will hear
from us the echo of the angels' song--Peace on earth, good will to
men.--_From an address by General Clement A. Evans, Commander of the
Georgia Division, U. C. V., Memorial Day, 1905, Atlanta, Ga._
CHAPTER XXXIII
MEMORIAL DAY AND DECORATION DAY. CONFEDERATE SOCIETIES
Public-domain text, read in full here on John Shaqi.
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