Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
Peculiar interest attaches to the inauguration of Memorial Day in
Richmond, in 1866, when Northerners, watching Southerners cover the graves
of their dead with flowers, went afterwards and did likewise, thus
borrowing of us their "Decoration Day" and with it a custom we gladly
share with them.[31] In Hollywood and Oakwood slept some 36,000 Southern
soldiers, representing every Confederate State. On April 19, Oakwood
Memorial Association "was founded by a little band in the old Third
Presbyterian Church, after prayer by Rev. Dr. Proctor." The morning of May
10 a crowd gathered in St. John's Church,[32] and after simple exercises
led by Dr. Price and Dr. Norwood, "the procession, numbering five hundred
people, walking two and two, their arms loaded with spring's sweetest
flowers, walked out to Oakwood" and strewed with these the Confederate
graves. May 3, the Hollywood Memorial Association was formed, and May 31
was its first Memorial Day. The day before, an extraordinary procession
wended its way to the cemetery.
The young men of Richmond, the flower of the city, marched to Hollywood,
armed with picks and spades, and numbering in their long line, moving with
the swing of regulars, remnants of famous companies, whose gallantry had
made them shining marks on many a desperate battlefield. "It was a
striking scene," wrote a witness, "as the long line filed by, not as in
days of yore when attired in gray and bearing the glittering muskets, they
were wont to step to the strains of martial music while the Stars and Bars
of the young Republic floated above them; but in citizens' garbs, bearing
the peaceful implements of agriculture, performing a pilgrimage to the
shrine of departed valour." It was symbolic. The South sought to honour
her past in peaceful ways, and to repair by patient industry the ravages
of war, wielding cheerfully weapons of progress to which her hands were as
yet unaccustomed. As the soldier-citizens marched along, people old and
young, by ones and twos and threes, or in organised bodies, fell into the
ever-lengthening line. At the cemetery, the pick-and-spade bearers were
divided into squads and companies, and under the direction of commanders,
worked all day, raking off rubbish, rounding up graves, planting
head-boards and otherwise bringing about order. Old men and little boys
helped. Negroes faithful to the memory of dead friends and owners were
there, busy as the whites in love's labour. Several men in Federal uniform
lent brotherly hands. When the sun went down the place was transformed.
That first fair Memorial Day looked as though it were both Sabbath and
Saints' Day. Over or on doors of business houses was the legend, garlanded
with flowers or framed in mourning drapery: "Closed in Honour of the
Confederate Dead." Federal soldiers walking the quiet streets would pause
and study these symbols of grief and reverence. Carloads of flowers
poured into the city. Every part of the South in touch with Richmond by
Public-domain text, read in full here on John Shaqi.
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