Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
"The Southern Cross" and a cross that fell during the burning of Columbia
occur to my mind in unison.
With the Confederate Army gone and Richmond open to the Federal Army, her
people remembered New Orleans, Atlanta, Columbia. New Orleans, where
"Beast Butler" issued orders giving his soldiers license to treat ladies
offending them as "women of the town." Atlanta, whose citizens were
ordered to leave; General Hood had protested and Mayor Calhoun had plead
the cause of the old and feeble, of women that were with child; and of
them that turned out of their houses had nowhere to go, and without money,
food, or shelter, must perish in woods and waysides. General Sherman had
replied: "I give full credit to your statements of the distress that will
be occasioned, yet shall not revoke my orders, because they were not
designed to meet the humanities of the case. You cannot qualify war in
harsher terms than I will. War is cruelty, and you cannot refine it." "The
order to depopulate Atlanta was obeyed amid agonies and sorrows
indescribable," Colonel J. H. Keatley, U. S. A., has affirmed.
There are some who hold with General Sherman that the most merciful way to
conduct war is to make it as merciless and horrible as possible, and so
end it the quicker. One objection to this is that it creates in a
subjugated people such hatred and distrust of the conquering army and
government that a generation or two must die out before this passes away;
and therefore, in a very real sense, the method does not make quick end of
conflict.
Richmond remembered how Mayor Goodwin went to meet General Sherman and
surrendered Columbia, praying for it his pity and protection. General
Sherman had said: "Go home and sleep in peace, Mr. Mayor. Your city shall
be safe." Mayor Goodwin returned, praising General Sherman. By next
morning, the City of Gardens was almost swept from the face of the earth.
The rabble ("my bummers," General Sherman laughingly called his men set
apart for such work), pouring into the town, had invaded and sacked homes,
driving inmates--among these mothers with new-born babes--into the
streets; they had demolished furniture, fired dwellings.
Houses of worship were not spared. The Methodist Church, at whose altar
the Sabbath before Rev. William Martin had administered the Sacrament to
over four hundred negroes, was burned. So was the Ursuline Convent. This
institution was a branch of the order in Ohio; it sheltered nuns and
students of both sections; Protestant and Catholic alike were there in
sanctuary. One Northern Sister had lost two brothers in the Federal Army.
Another was joyously hoping to find in Sherman's ranks one or more of her
five Yankee brothers. The shock of that night killed her. A Western girl
was "hoping yet fearing" to see her kinsmen. Guards, appointed for
protection, aided in destruction. Rooms were invaded, trunks rifled.
Drunken soldiers blew smoke in nuns' faces, saying:
Public-domain text, read in full here on John Shaqi.
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