Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
Strictly construed, the test-oath imposed by Congress in 1867, like that
of Missouri, excluded from franchise and office, the parent who had given
a piece of bread or a cup of water or his sympathy to a son in the
Confederate service; and the negro who had made wheat and corn for his
master's family, as the applicant must swear that he had not "given aid or
comfort to" Confederates.
The Missouri test-oath was one that prominent Union men, among them
General Francis P. Blair, leader of the Union Party in his State, a man
who had taken part in the siege of Vicksburg and marched with Sherman to
the sea, were unable to take. Americans beholding his statue in Statuary
Hall, Washington, as that of one of the two sons Missouri most delights to
honour, will find food for curious reflection in the fact that General
Blair, going in full Federal uniform to register as a voter, was not
allowed to do so. Visitors to Blair Hall at the St. Louis Exposition may
have been reminded of this little incident of reconstruction. In 1867,
Father John A. Cummings was arrested and tried for performing parochial
duties without taking the oath. A bill forbidding women to marry until
they took the oath was passed by Tennessee's Senate, but the House
rejected it. This bill, like Missouri's law, discriminated against
ministers of the Gospel; those who had sympathised with "rebels" or in any
way aided them, were condemned to work on the public roads and other
degrading forms of expiation.
There was no appreciable reluctance on the part of the people to take the
oath of allegiance. They could honestly swear for the future to sustain
the Government of the United States, but few, or no decent people, even
Unionists, living among Confederates, could vow they had given no "aid or
comfort" to one. The test-oath cultivated hypocrisy in natives and invited
carpet-baggers. A native who would take it was eligible to office, while
the honest man who would not lie, was denied a right to vote.
In readiness to take the oath of allegiance, people rushed so promptly to
tribunals of administration that the sincerity of the South was questioned
at the North, where it could not be understood how sharp was our need to
have formalities of submission over and done with, that we might get to
work. One striking cartoon pictured Columbia upon a throne gloomily
regarding a procession that came bending, bowing, kneeling, creeping,
crawling, to her feet, General Lee leader and most abject, with Howell
Cobb, Wade Hampton, and other distinguished Southerners around him.
Beneath was this: "Can I trust these men?" On the opposite page, a
one-legged negro soldier held out his hand; beneath was: "Franchise? And
not this man?"
[Illustration: MRS. HENRY L. POPE
(Sarah Moore Ewing)
First Kentucky State Regent D. A. R.
From a portrait by de Franca, photographed by Doerr. Louisville, Ky.]
Public-domain text, read in full here on John Shaqi.
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