Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
A few people had serious scruples of conscience against taking the oath. I
know of two or three whose attitude, considering their personalities, was
amusing and pathetic. There was one good lady, Mrs. Wellington, who walked
all the way from Petersburg to Richmond, a distance of twenty miles, for
fear the oath might be required if she boarded a car!
I turn to Matoaca's journal:
"I have been visiting Cousin Mary in Powhatan. Of course they have
military government there, too. Soldiers ride up, enter without
invitation, walk through the house, seat themselves at the piano and play;
promenade to the rear, go into the kitchen, sit down and talk with the
darkeys.
"At church, I saw officers wearing side-arms. They come regularly to watch
if we pray for the President of the United States. I hope they were
edified; a number stood straight up during that prayer. Among the most
erect were the M. girls, who have very _retroussé_ noses. The Yankees
reported: 'Not only do they stand up when the President is prayed for, but
they turn up their noses.' They sent word back: 'A mightier power than the
Yankee Army turned up our noses.'
"I hear they have dealt severely with Rev. Mr. Wingfield because he would
not read that prayer for the President. When brought up for it, he told
the examining officer he could not--it was a matter of conscience. They
put a ball and chain on him and made him sweep the streets. And these
people are the exponents of 'freedom,' and 'liberty of conscience.' They
come from a land whose slogan is these words! They have no right to force
us to pray according to their views. For myself, I kneel during the
prayer, I try to pray it; I seek to feel it, since to pray without feeling
is mockery. But I don't feel it.
"Uncle advised: 'My daughter, no man needs your prayers more than the
President of the United States. He has great and grave responsibilities.
We must desire that a higher power shall direct him. The President is
surrounded by advisers bent on revenge, so bent on it that they seem to
care nothing whatever for the Union--the real union of the North and
South.' So I bow my head, and I try--God knows I try! But thoughts of all
the blood that has been shed, of the homes that have been burned, the
suffering and starvation endured, will rush into my mind as I kneel. Dear
Christ! did you know how hard a command you laid upon us when you said,
'Pray for your enemies?'"
An entry after Mr. Lincoln's death says: "How can I pray that prayer in
the face of this?" Below is pasted Johnson's proclamation charging the
assassination to Mr. Davis and other Southern leaders. This follows: "How
_can_ I pray for the President of the United States? That proclamation is
an insult flung in the face of the whole South! And we have to take it."
They had as much trouble at Washington over our prayers as over our few
buttons and clothes.
Public-domain text, read in full here on John Shaqi.
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