Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
The Sunday after the evacuation--one week from the day on which the
messenger came from General Lee to Mr. Davis--the Federals were
represented in St. Paul's by distinguished and respectful worshippers.
Nearly all women present were in black. When the moment came for the
petition for "the President of the Confederate States and all others in
authority," you could have heard a pin fall. The congregation had kinsmen
in armies still under the authority of the President of the Confederacy;
they were full of anxiety; their hearts were torn and troubled. Were they
here before God to abjure their own? Were they to utter prayer that was
mockery? To require them to pray for the President of the United States
was like calling upon the martyrs of old to burn incense to strange gods.
Dr. Minnegerode read the prayer, omitting the words "for the President of
the Confederate States," simply saying "for all in authority." Generals
Weitzel, Shepley and Ripley had consented that it was to be thus.
Assistant Secretary of War Dana writes to Secretary of War Stanton: "On
Friday, I asked Weitzel about what he was going to do in regard to opening
the churches on Sunday. He said ministers would be warned against
treasonable utterances and be told they must put up loyal prayers."
It seems that after this conversation the determination of the Commandant
and his Staff to wrest piety and patriotism out of the rebels at one fell
swoop, underwent modification, partly, perhaps, as a concession to the
Almighty, of whom it was fair to presume that He might not be altogether
pleased with prayers offered on the point of a sword.
Scandalised at official laxity in getting just dues from Heaven for the
United States, Dana continues: "It shakes my faith a good deal in
Weitzel." In subsequent letters he says it was Shepley's or Ripley's
fault; Weitzel really thought the people ought to be made to pray right;
the crime was somehow fastened finally on Judge Campbell's back, and
Weitzel was informed that he must have no further oral communications with
this dangerous and seditious person. Thus Mr. Stanton rounded up Weitzel:
"If you have consented that services should be performed in the Episcopal
Churches of Richmond without the usual prayer said in loyal churches for
the President, your action is strongly condemned by this Department. I am
not willing to believe that an officer of the United States commanding in
Richmond would consent to such an omission of respect for the President of
the United States." Weitzel: "Do you desire that I should order this form
of prayer in Episcopal, Hebrew, Roman Catholic, and other churches where
they have a liturgy?" Stanton: "No mark of respect must be omitted to
President Lincoln which was rendered to the rebel, Jeff Davis." Weitzel:
"Dispatch received. Order will be issued in accordance therewith."
Public-domain text, read in full here on John Shaqi.
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