France -- Social life and customs -- 19th century -- Fiction
Then Pascal, filled with an overwhelming sadness, gave up the contest.
His remorse increased for having shown so much tolerance, for not
having exercised his authority as master, in directing Clotilde’s
education and bringing up. In his belief that trees grew straight if
they were not interfered with, he had allowed her to grow up in her own
way, after teaching her merely to read and write. It was without any
preconceived plan, while aiding him in making his researches and
correcting his manuscripts, and simply by the force of circumstances,
that she had read everything and acquired a fondness for the natural
sciences. How bitterly he now regretted his indifference! What a
powerful impulse he might have given to this clear mind, so eager for
knowledge, instead of allowing it to go astray, and waste itself in
that desire for the Beyond, which Grandmother Félicité and the good
Martine favored. While he had occupied himself with facts, endeavoring
to keep from going beyond the phenomenon, and succeeding in doing so,
through his scientific discipline, he had seen her give all her
thoughts to the unknown, the mysterious. It was with her an obsession,
an instinctive curiosity which amounted to torture when she could not
satisfy it. There was in her a longing which nothing could appease, an
irresistible call toward the unattainable, the unknowable. Even when
she was a child, and still more, later, when she grew up, she went
straight to the why and the how of things, she demanded ultimate
causes. If he showed her a flower, she asked why this flower produced a
seed, why this seed would germinate. Then, it would be the mystery of
birth and death, and the unknown forces, and God, and all things. In
half a dozen questions she would drive him into a corner, obliging him
each time to acknowledge his fatal ignorance; and when he no longer
knew what to answer her, when he would get rid of her with a gesture of
comic fury, she would give a gay laugh of triumph, and go to lose
herself again in her dreams, in the limitless vision of all that we do
not know, and all that we may believe. Often she astounded him by her
explanations. Her mind, nourished on science, started from proved
truths, but with such an impetus that she bounded at once straight into
the heaven of the legends. All sorts of mediators passed there, angels
and saints and supernatural inspirations, modifying matter, endowing it
with life; or, again, it was only one single force, the soul of the
world, working to fuse things and beings in a final kiss of love in
fifty centuries more. She had calculated the number of them, she said.
Public-domain text, read in full here on John Shaqi.
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