“Oh, I no longer know whether I believe or not!” she cried. “There are days when I believe, and there are other days when I side with you and with your books. It is you who have disturbed me; it is through you I suffer. And perhaps all my suffering springs from this, from my revolt against you whom I love. No, no! tell me nothing; do not tell me that I shall soon calm down. At this moment that would only irritate me still more. I know well that you deny the supernatural. The mysterious for you is only the inexplicable. Even you concede that we shall never know all; and therefore you consider that the only interest life can have is the continual conquest over the unknown, the eternal effort to know more. Ah, I know too much already to believe. You have already succeeded but too well in shaking my faith, and there are times when it seems to me that this will kill me.” He took her hand that lay on the still warm grass, and pressed it hard. “No, no; it is life that frightens you, little girl. And how right you are in saying that happiness consists in continual effort. For from this time forward tranquil ignorance is impossible. There is no halt to be looked for, no tranquillity in renunciation and wilful blindness. We must go on, go on in any case with life, which goes on always. Everything that is proposed, a return to the past, to dead religions, patched up religions arranged to suit new wants, is a snare. Learn to know life, then; to love it, live it as it ought to be lived—that is the only wisdom.” But she shook off his hand angrily. And her voice trembled with vexation. “Life is horrible. How do you wish me to live it tranquil and happy? It is a terrible light that your science throws upon the world. Your analysis opens up all the wounds of humanity to display their horror. You tell everything; you speak too plainly; you leave us nothing but disgust for people and for things, without any possible consolation.” He interrupted her with a cry of ardent conviction. “We tell everything. Ah, yes; in order to know everything and to remedy everything!” Her anger rose, and she sat erect. “If even equality and justice existed in your nature—but you acknowledge it yourself, life is for the strongest, the weak infallibly perishes because he is weak—there are no two beings equal, either in health, in beauty, or intelligence; everything is left to haphazard meeting, to the chance of selection. And everything falls into ruin, when grand and sacred justice ceases to exist.” “It is true,” he said, in an undertone, as if speaking to himself, “there is no such thing as equality. No society based upon it could continue to exist. For centuries, men thought to remedy evil by character. But that idea is being exploded, and now they propose justice. Is nature just? I think her logical, rather. Logic is perhaps a natural and higher justice, going straight to the sum of the common labor, to the grand final labor.”