"Grievance"--that is the way the British sum up our sense of wrong, and with such effect that people the world over fancy our wrongs are not wrongs but imagined grievances. The word itself counts against us in the eyes of those who have never been to Ireland and seen for themselves the conditions under which the great majority of the population must live. To be sure, there are always complaints carried to Parliament and then a "commission of inquiry," followed a little later by a "report upon conditions." But the actual results seem small. It was disgust for this sort of carrying out complaints in a basket and bringing back reports in the very same basket that roused Arthur Griffith to write his pamphlet on Hungary and her rebuilding from _within_. He felt that the Irish, too, must set about saving themselves without political help from parliamentarians. He even went so far as to say that, since Irishmen who went to Parliament seemed so soon to forget their country except as it served their political advancement, we ought not to send men to Parliament. Ireland, he declared, should concentrate upon the economic and industrial life possible to her--a life that could be developed wonderfully if men set out to win Ireland for the Irish. This propaganda of Griffith's--for it soon became such--stirred all the young men and women who before had been hopeless. "Ireland for the Irish!" The movement quickly became what is called the "Sinn Fein," which is Gaelic for "Ourselves Alone." That this organization should be considered in America as a sort of "Black Hand," or anarchistic society, is evidence of the impression it made upon the English as a powerful factor to be reckoned with. It had come into being overnight, but its principles were as old as Ireland. It sprang from a love of Ireland and not, as many believe, from hatred of England. It could not have thrived as it did wherever it touched a young heart and brain if it had merely been a protest. It had a national ideal and goal. Every day was dedicated to it. To speak the Irish language; to wear Irish-made clothes of Irish tweed; to think and feel, write, paint, or work for the best interests of Ireland; to make every act, personal or communal, count for the betterment of Ireland--all this was animated by love of our country. The Sinn Fein was constantly inspired by poems and essays which appeared in Arthur Griffith's weekly magazine. That poetry to-day is known throughout civilization as the poetry of the "Celtic Revival." There was a gospel of "passive resistance," too, which led Irishmen to refuse to pay taxes or take any part in the Anglicizing of Ireland. It was this phase that soon won the disapproval of the party that stood for parliamentary activity, and naturally it aroused dissatisfaction in England.