Domestic annals of Scotland : $b from the revolution to the rebellion of 1745Chambers, Robert
History
Domestic annals of Scotland : $b from the revolution to the rebellion of 1745
Chambers, Robert
Scotland -- History -- 1689-1745
Amongst the events of this period, the ecclesiastical proceedings bear a
prominent place—efforts of statesmen for moderate measures in the
General Assembly—debates on church-patronage and oaths of
allegiance—tramplings out of old and rebellious Episcopacy; but the
details must be sought for elsewhere.[1] During 1693, there were great
alarms about invasion from France, and the forcible restoration of the
deposed king; and some considerable severities were consequently
practised on disaffected persons. By the death of the queen (December
28, 1694), William was left in the position of sole monarch of these
realms.
* * * * *
[Sidenote: 1688. Nov.]
The first emotions of the multitude on attaining confidence that the
Prince of Orange would be able to maintain his ground, and that the
reigning monarch would be brought low, that the Protestant religion
would be safe, and that perhaps there would be good times again for
those who loved the Presbyterian cause, were, of course, very
enthusiastic. So early as the close of November, the populace of
Edinburgh began to call out ‘No pope, No papist,’ as they walked the
streets, even when passing places where guards were stationed. The
students, too, whose pope-burning enthusiasm had been sternly dealt with
eight years back, now broke out of all bounds, and had a merry cremation
of the pontiff’s effigy at the cross, ending with its being ‘blown up
with art four stories high.’ This, however, was looked upon as a hasty
[Sidenote: 1688.]business, wanting in the proper solemnity; so, two days
after, they went to the law-court in the Parliament Close, and there
subjected his Holiness to a mock-trial, and condemned him to be burned
ceremoniously on Christmas Day, doubtless meaning by the selection of
the time to pass an additional slight upon the religion over which they
were now triumphing.
On the appointed day, the students had a solemn muster to execute the
sentence. Arranged in bands according to their standing, each band with
a captain, they marched, sword in hand, to the cross, preceded by the
janitor of the college, carrying the mace, and having a band of hautbois
also before them. There, in presence of the magistrates and some of the
Privy Council, they solemnly burned the effigy, while a huge multitude
looked on delighted.[2]
There were similar doings in other parts of the country; but I select
only those of one place, as a specimen of the whole, and sufficient to
shew the feeling of the time.
[Sidenote: 1689. JAN. 11.]
Public-domain text, read in full here on John Shaqi.
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