Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
The picture which James Melville gives of the four ministers of
Edinburgh, then living in one house--where the Parliament House now
stands--is very interesting: ‘God glorified himself notably,’ says he,
‘with that ministry of Edinburgh in these days. The men had knawledge,
uprightness, and zeal; they dwelt very commodiously together, as in a
college, with a wonderful concert in variety of gifts; all strake on ae
string, and soundit a harmony. John Durie was of small literature, but
had seen and marked the great warks of God in the first Reformation,
and been a doer baith with tongue and hand. He had been a diligent
hearer of Mr Knox, and observer of all his ways. He conceivit the
best grounds of matters weel, and could utter them fairly, fully, and
fearfully, with a mighty spreit, voice, and action. The special gift I
marked in him was haliness, and a daily and nightly careful, continual
walking with God in meditation and prayer. _He was a very gude
fallow_, and took delight, as his special comfort, to have his table
and house filled with the best men. These he wald gladly hear, with
them confer and talk, professing he was but a book-bearer, and wald
fain learn of them; and getting the ground and light of knawledge in
any guid point, then wald he rejoice in God, praise and pray thereupon,
and urge it with sae clear and forcible exhortation in assemblies and
pulpit, that he was esteemed a very furthersome instrument. There
lodgit in his house at all these assemblies in Edinburgh for common,
Mr Andrew Melville, Mr Thomas Smeaton, Mr Alexander Arbuthnot, three
of the learnedest in Europe; Mr James Melville, my uncle, Mr James
Balfour, David Ferguson, David Home, ministers; with some zealous,
godly barons and gentlemen. In time of meals was reasoning upon guid
purposes, namely matters in hand; thereafter earnest and lang prayer;
thereafter a chapter read, and every man about [in turn] gave his note
and observation thereof; sae that, gif all had been set down in write,
I have heard the learnedest and best in judgment say, they wald not
have wished a fuller and better commentary nor [than] sometimes wald
fall out in that exercise. Thereafter was sung a psalm; after the whilk
was conference and deliberation upon the purposes in hand; and at
night before going to bed, earnest and zealous prayer according to the
estate and success of matters. And oft times, yea almost daily, all the
college was together in ane or other of their houses, &c.’
[Sidenote: 1579.]
Public-domain text, read in full here on John Shaqi.
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