‘The ministry of Edinburgh devised twa purposes, which they had baith in head at a time; either thinking to prevail in ane or else in baith, as tending to the glory of God, as they pretended. The ane was to discharge the merchants of Edinburgh from haunting and resorting to Spain; the other was, that nae mercat-day should be halden in Edinburgh for selling of wool and sheep’s skins; whereat baith merchants and craftsmen were grieved.... The ministers at nae time proponit thir matters to be reasoned or disputed by the provost of the town and his council, to whom it specially apperteinit; but, as they did, thought it mair expedient to divulgate the matter openly in the kirk, in presence of the haill people, alleging that the merchants could not make voyage to Spain without danger of their sauls, and therefore willit them in the name of God to abstein.... At divers times this was openly required, while at last, finding that the merchants continued in their trade as before, they cried out that unless they wald forbear, they should expreme their names to the people, and therefore cited divers merchants before their session, and there commanded them to abstein. The merchants, seeing this, gave in their complaint to the king, and tauld how they were discharged [forbidden] by the ministers, but wald disobey thereunto, if his majesty wald grant them liberty to pass, whilk was granted; whereat the ministers were sae grieved, that they boasted [threatened] the merchants with excommunication. But the provost and council interceded, and stayed that purpose, because that to the merchants divers Spanyards were addebted, whilk wald never be repaid unless they went themselves to make count and reckoning with them; and siclike divers of them were awing to creditors there, and in that respect till their counts were perfyted and ended, they could not abstein from travelling.... Sae the ministers had patience for that time, otherwise this matter had turned to a great popular scism. [Sidenote: 1592.]