Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
In July of this year, Logan entered into a contract with John Napier
of Merchiston, proceeding upon the fact of ‘diverse auld reports,
motives, and appearances, that there should be within the said Robert’s
dwelling-place of Fast Castle a sowm of money and pose, hid and huirdit
up secretly.’ John Napier undertook that he ‘sall do his utter and
exact diligence to search and seek out, and be all craft and ingyne
that he dow [can], to tempt, try, and find out the same, and, be the
grace of God, either sall find out the same, or than mak sure that
nae sic thing has been there.’ For this he was to have a third of any
money found. He was also to be convoyed back in safety to Edinburgh,
unspoiled of his gains.
As Logan was competent to make simple mechanical search for the
supposed treasure without the aid of a philosopher, there is much
reason to believe that Napier designed to use some pseudo-scientific
mode or modes of investigation, such as the divining-rod, or the
so-called magic numbers. The affair, therefore, throws a curious light
on the state of philosophy even in the minds of the ablest philosophers
of that age, the time when Tycho kept an idiot on account of his gift
of prophecy, and Kepler perplexed himself with the _Harmonices Mundi_.
It is not known whether Napier did actually journey to the spray-beaten
tower of Fast Castle, and there practise his craft and ingyne. Probably
he did, and was disappointed in more ways than one, as, two years
after, he is found letting a portion of his property to a gentleman on
the strict condition that no part of it shall be sub-let to any one of
the name of Logan.[200]
* * * * *
[Sidenote: 1594.]
‘This year, in the Merse, there was a great business about sorcery
and the trial of witches, and many was there burnt, as, namely, one
Roughhead, and Cuthbert Hume’s mother of Dunse, the parson of Dunse’s
wife, and sundry of Eyemouth and Coldingham; near a dozen moe, and
many fugitives, as the old Lady A. Sundry others were delated, and
the Ladies of Butt: and Lady B.: the Laird of B.: his sister; one in
Liddesdale by virtue of [a] superstitious well, whereat was professed
great skill; one Dick’s sister, who had her mother hanged before in
Waughton. They confessed the death of the whole goods [live-stock] of
the country.’--_Pa. And._
* * * * *
[Sidenote: NOV.]
Public-domain text, read in full here on John Shaqi.
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