Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
This day commenced a famous disputation between John Knox and Quintin
Kennedy, abbot of Crossraguel, concerning the doctrines of popery.
Kennedy was uncle to the Earl of Cassillis, a young Protestant
noble, and the greatest man in the west of Scotland. The birth and
ecclesiastical rank of the abbot made him an important person in his
province, and he possessed both zeal for the ancient religion and
talents to set it in its fairest light. Early in September, John Knox,
coming into Ayrshire for certain objects connected with the Protestant
cause, found that Abbot Kennedy had set forth, in the church of
Kirkoswald, articles in support of the Catholic faith, which he was
willing to defend. The fiery reformer immediately resolved to take
up the challenge; and after a tedious correspondence between the two
regarding the place, time, and number to be present, they met in the
house of the provost of the collegiate church of Maybole, under the
sanction of the Earl of Cassillis, and with forty persons on each side.
The conference commenced at eight in the morning, being opened by John
Knox with a prayer, which Kennedy admitted to be ‘weel said.’
[Sidenote: 1562.]
We can imagine the forty supporters of Kennedy full of joyful
anticipation as to the defeat which their champion was to give the
unpolite heretic Knox, and the company of the latter not less hopeful
regarding the triumph which he was to achieve over the luxurious abbot.
Acts of parliament had done their best to put down the old church,
and still it had some obstinate adherents; but now comes the valiant
reformer, with pure argument from Scripture, to sweep one of these
recusants off the face of the earth, and leave the rest without an
excuse for their obstinacy. Now are the mass, purgatory, worship of
saints, and other popish doctrines, to be finally put down. If such
were the anticipations, they were doomed to a sad disappointment. The
disputation proved to be the very type of all similar wranglings which
have since taken place between the two parties.
Public-domain text, read in full here on John Shaqi.
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