Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
‘... being Friday, his majesty being in the Tolbooth sitting in
session, and ane convention of ministers being in the New Kirk [a
contiguous section of St Giles’s Church], and some noblemen being
convenit with them, as in special Blantyre and Lindsay, there came in
some devilish officious person, and said that the ministers were coming
to take his life. Upon the whilk, the Tolbooth doors were steekit, and
there arase sic ane crying, “God and the king!” other some crying, “God
and the kirk!” that the haill commons of Edinburgh raise in arms, and
knew not wherefore always. There was ane honest man, wha was deacon
of deacons; his name was John Watt, smith. This John Watt raisit the
haill crafts in arms, and came to the Tolbooth, where the entry is to
the Chequer-house, and there cried for a sight of his majesty, or else
he sould ding up the yett with fore-hammers, sae that never ane within
the Tolbooth sould come out with their life. At length his majesty
lookit ower the window, and spake to the commons, wha offerit to die
and live with him. Sae his majesty came down after the townsmen were
commandit off the gait, and was convoyit by the craftsmen to the abbey
of Holyroodhouse.’--_Bir._
[Sidenote: 1596.]
The king either was really exasperated or pretended to be so. Retiring
to Linlithgow next day, he sent orders to Edinburgh, discharging the
courts of justice from sitting there, commanding one minister to be
imprisoned and others to be put to the horn, and citing the magistrates
to come and answer for the seditious conduct of their people. Great
was the consternation thus produced, insomuch that one Sunday passed
without public worship--‘the like of which had not been seen before.’
On the last day of the year, James returned, to all appearance charged
with the most alarming intentions against the city. A proclamation was
issued, commanding certain lords and Border chiefs of noted loyalty to
occupy certain ports and streets. There consequently arose a rumour
‘that the king’s majesty should send in Will Kinmont, the common thief,
as should spulyie the town of Edinburgh. Upon the whilk, the haill
merchants took their haill geir out of their booths and shops, and
transportit the same to the strongest house that was in the town, and
remainit in the said house with themselves, their servants, and looking
for nothing but that they should have all been spulyit. Siclike, the
haill craftsmen and commons convenit themselves, their best goods,
as it were ten or twelve households in ane, whilk was the strongest
house, and might be best keepit from spulying and burning, with hagbut,
pistolet, and other sic armour, as might best defend themselves. Judge,
gentle reader, gif this be playing! Thir noblemen and gentlemen,
keepers of the ports and Hie Gait, being set at the places foresaid,
with pike and spear, and other armour, stood keeping the foresaid
places appointit, till his majesty came to St Giles’s Kirk, Mr David
Lindsay making the sermon.
Public-domain text, read in full here on John Shaqi.
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