In those days, the citizens of Glasgow kept each his cow, which was fed, under the care of a town’s herdsman, in a common beyond the walls, as is the case with small burghs like Lauder and Peebles at the present day. In March 1589, John Templeton and John Hair were appointed herds for the year to come, John Templeton for ‘the nolt and guids aboon the Cross,’ and John Hair for ‘the nolt and guids beneath the Cross and the rest of the nether parts of the town.’ * * * * * [Sidenote: 1574. APR. 11.] A strange tragedy took place at the Cross of Edinburgh. Robert Drummond, sometimes called _Doctor Handie_, who had been a great seeker and apprehender of papists, had been punished for adultery by exposure in the church and banishment from the city. Out of favour on account of his services against popery, he was pardoned and brought back; but being again found guilty of the same offence, he was condemned to exposure in the stocks at the Cross, along with the companion of his crime; after which he was to be burnt in the cheek. While undergoing this punishment, ‘there being great science (?) of people about them, and the Doctor Handie being in ane great furie, said: “What wonder ye? I sall give you more occasion to wonder.” So, suddenly, he took his awn knife, wha strake himself three or four times fornent the heart, with the whilk he departit. This done, the magistrates causit harl him in ane cart through the town, and the bloody knife borne behind in his hand; and on the morn harlit in the same manner to the gallows on the Burghmuir, where he was buried.’--_D. O._ * * * * * [Sidenote: MAY.] The Regent had passed an act, very agreeable to the people, to prevent the transporting of grain out of the country. There were, however, certain merchants who found it not difficult, by means of bribes, to obtain from him a licence enabling them to break the law. One of these was Robert Gourlay, originally a servant of the Duke of Chatelherault,[90] but now a rich merchant in Edinburgh--at least so we may reasonably infer from the grandeur of his house, not long ago existing. Robert was driving a good trade in this way, when the kirk, of which he was an elder, interfered to put an end to what it regarded as an unrighteous traffic. He was pronounced by the General Assembly to be guilty of a high offence in transporting victual out of the realm, and was sentenced to appear in the _marriage-place_ in the church, and publicly confess his offence, clad in a gown of his own, which should thereafter be given to the poor. He obstinately refused to submit. The Regent came forward as his friend, and told the minister, Mr James Lowson: ‘I gave him licence, and it pertaineth not to you to judge of that matter.’[91] But it was all in vain. A week after, Robert was glad not only to go through the prescribed penance, but to crave forgiveness of the kirk for his temporary disobedience.[92]