Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
Several allusions are made in these records to the ‘knocks’--that is,
clocks--set up for the public conveniency. An old one is repaired,
and James Scott gets a sum ‘for labour done by him in colouring of
the knock, moon, and horologe, and other common work of the town.’
References are made to several trades not known in our age by the same
names, as a _lorimer_, the maker of the ironwork in horse-furniture; a
_snap-maker_, by which is to be understood a maker of firelocks, then
called _snap-hances_; a _ladleman_; a tabroner, meaning a drummer; &c.
In 1577, the magistrates grant a pension of ten marks to Alexander Hay,
chirurgeon, to encourage him to remain in Glasgow, ‘in readiness for
serving of the town by his craft and art.’ This gentleman would bleed
the citizens in exigencies of their health, and shave them daily.
[Sidenote: 1573-81.]
The editor of these records remarks on the treasurer’s accounts,
that the revenue is fully stated, and the whole expenditure minutely
detailed. ‘It is true,’ he says, ‘the magistrates and “divers honest
men” occasionally treat themselves to a dejeune; but this is after
the completion of some public business, tending to the honour and
profit of the commonweal. Indeed, the class of disbursements which,
strictly speaking, are the least legal, the most rigid corrector of
abuses could not well object to. We allude to the numerous benevolences
bestowed upon poor scholars to buy them a suit of clothes, or books, to
enable them to prosecute their studies; the sums voted to shipwrecked
mariners, to ruined merchants who had lost their horses by some
untoward accident, or to the widows and children of those burgesses
whom unforeseen difficulties had plunged into absolute want. Not a
little of the public funds is sometimes devoted to ransom unfortunate
burgesses from captivity among the Turks, while considerable sums are
expended in providing medical aid for those afflicted with physical
infirmities, or who have met with severe bodily injuries.... Much
curious matter may be elicited regarding the sports and pastimes of
the people. The diverse disbursements for foot-balls are not unworthy
of notice. We also meet with payments made to a piper called _Ryall
Dayis_, and to “a fule with a treen sword,” as well as to certain young
men of the town, for their playing--probably bearing a part in some
mask or public pageant. The care bestowed on the decorement of the
town’s minstrels is evinced in the entry of the purchase of blue cloth
to make two coats for them, with as much “cramosie” as would serve for
containing the town’s arms thereon. Nevertheless, though this care
was shewn for the recognised minstrels of the burgh, the profession
had thus early fallen into disrepute; for in the ordinance anent the
pest [in 1574], “pipers, fiddlers, and minstrels,” are unceremoniously
classed together as vagabonds, and threatened with severe penalties,
should they venture into the city in contravention of the act.’
Public-domain text, read in full here on John Shaqi.
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