Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
As a characteristic incident of the period--an outlaw of the Macgregor
clan, named John Dhu Ger, came this day with his associates to the
lands of Stuart, Laird of Corse, in the upper vales of Aberdeenshire,
and began to despoil them, pretending to be the king’s man, and that
what he did was only justice, as against a rebellious Covenanter.
‘Wherever he came in Strylay and other places, he would take their
horse, kine, and oxen, and cause the owners compound and pay for
their own geir.... He took out of the Laird of Corse’s bounds a brave
gentleman-tenant dwelling there, and carried him with him, and sent
word to the laird, desiring him to send him a thousand pounds, whilk
the lords of Council had given his name [the Stuarts of Athole] for
taking of Gilderoy, or then he would send this man’s head to him. The
Laird of Corse rode shortly to Strathbogie, and told the marquis, who
quickly wrote to Macgregor, to send back Mr George Forbes again, or
then he would come himself for him. But he was obeyed, and [Forbes]
came to Strathbogie, haill and sound upon the 15th of August, but
[without] payment of any ransom.’--_Altered from Spalding._
* * * * *
‘This year was ane very dry year, for about the end of August all the
corns was within the yards.’--_Ab. Re._
* * * * *
[Sidenote: OCT.]
[Sidenote: 1638.]
Amidst the excitement of the time, a young woman named Mitchelson,
who had been subject to fits, attracted attention in Edinburgh by
becoming a sort of prophetess or Pythoness of the Covenant. ‘She was
acquainted with the Scripture, and much taken with the Covenant, and
in her fits spoke much to its advantage, and much ill to its opposers,
that would, or at least that she wished to befall them. Great numbers
of all ranks of people were her daily hearers; and many of the devouter
sex prayed and wept, with joy and wonder, to hear her speak. When her
fits came upon her, she was ordinarily thrown upon a down bed, and
there prostrate, with her face downwards, spoke such words as were
for a while carefully taken from her mouth by such as were skilful
in brachygraphy. She had intermissions of her discourses for days
and weeks; and before she began to speak, it was made known through
Edinburgh. Mr Harry Rollock [one of the clergymen of Edinburgh], who
often came to see her, said that he thought it was not good manners
to speak while his Master was speaking, and that he acknowledged his
Master’s voice in her. Some misconstered her to be suborned by the
Covenanters, and at least that she had nothing that savoured of a
rapture, but only of memory, and that still she knew what she spoke,
and, being interrupted in her discourse, answered pertinently to the
purpose. Her language signified little: she spoke of Christ, and called
him Covenanting Jesus; that the Covenant was approved from heaven;
that the king’s covenant was Satan’s invention; that the Covenant
Public-domain text, read in full here on John Shaqi.
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