Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
We observed little or no fallow-grounds in Scotland; some layed
ground we saw which they manured with sea-wreck (sea-weeds). The people
seem to be very lazy, at least the men, and may be frequently observed
to plough in their cloaks. It is the fashion of them to wear cloaks,
when they go abroad, especially on Sundays. They lay out most they are
worth in clothes, and a fellow that hath scarce ten groats besides to
help himself with, you shall see him come out of his smoky cottage clad
like a gentleman.’
* * * * *
[Sidenote: OCT. 3.]
[Sidenote: 1661.]
Mr James Chalmers, commissioner for the presbytery of Aberdeen, came
before the Privy Council with a representation that, in conformity with
sundry acts of parliament, the synod had lately made diligent search
within their bounds for papists and seminary priests. A list of the
individuals, which the reverend gentleman handed in, is remarkable as
containing many of the same names as those which we had under notice
upwards of thirty years before for the same scandal. An age of the
most rigorous treatment had failed to convince these people of their
errors. There were the Lady Marquise of Huntly and her children,
Viscount Frendraught with his brethren and children, the Laird of Gight
and his children, the Lairds of Craig, Balgownie, and Pitfoddels, with
many others whose names were not formerly noted, as the Lairds of Drum,
Auchindoir, Monaltrie, Tullos, and Murefield. Altogether, it is a sad
exhibition of pertinacity in unparliamentary opinions. Against these
and many others, including several priests, the synod had proceeded
with censure and excommunication; ‘notwithstanding whereof they
continue in their accustomed course of disobedience and will onnaways
conform to the laws of the church and kingdom, but on the contrair,
in a most insolent manner avow their heretical seditious principles
and practices, to the overthrow of religion, disturbance of church and
state, and the seducing of many poor souls.’ It was suggested that the
Council should issue letters of horning against the delinquents. The
lords promised to give the subject their consideration.
Very soon after this date, the Privy Council are found dealing with
the case of ‘John Inglis and William Brown, apprehended and imprisoned
in the Tolbooth of Edinburgh for being trafficking papists.’ Inglis
had also been guilty of distributing popish books. Brown readily gave
his promise, if liberated, ‘to take banishment upon him, and never to
be seen within the kingdom hereafter;’ but Inglis was more obstinate.
He ‘refused to give notice of such popish priests as of his knowledge
were come within this kingdom,’ and would not on any account relinquish
his own profession. He was told that he must leave the kingdom within
twenty days, and that if ever again found within its bounds, he would
be punished according to law--that is, hanged.--_P. C. R._
* * * * *
[Sidenote: DEC. 5.]
Public-domain text, read in full here on John Shaqi.
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