Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
Even the princely Huntly was obliged to bow to the storm. Breaking
through an order of the Scottish Privy Council, he proceeded direct
to court, in the hope of gaining something from the royal favour.
Having resigned into the king’s hands his sheriffship of Aberdeen, and
made some excuses for his non-execution of the Council’s orders, he
obtained certain ‘instructions for the clergy of Scotland,’ ordering
them to use Huntly, Angus, Nithsdale, and Abercorn ‘with discretion,’
and not proceed further against them till he should be consulted; also
commanding that papist peeresses be not excommunicated, provided their
husbands be responsible for them, and that they reset no Jesuits.[14]
Huntly then came (November 3) in humble form before the Council, made
excuses for his non-execution of their orders, and besought them for
a gift of his own confiscated property in behalf of some person whom
he might nominate. Notwithstanding the king’s favourable letter, they
demurred to this petition, and put him off for some weeks, at the same
time taking caution that he should not pass north of the Tay. Coming
again before them on the 8th of December, he was told that he could
not be excused from ‘exhibiting’ the papists residing on his estates.
He was also commanded to return on a certain day, when he might
witness his daughters being ‘sequestrat for their better breeding and
instruction in the grounds of the true religion.’
Amongst the movements in this important cause was one regarding the
children of noted papists. It was feared that the ordinances for having
them brought up under Protestant tutors had been much disregarded.
The Earl of Angus had been ordered to place his eldest son, James
Douglas, under Principal Adamson of the Edinburgh University, to have
remained with him some certain space, in order to have his doubts in
religion resolved. The young man had given his tutor the slip. The
earl was therefore called before the Council. He explained that he had
no knowledge of what the youth had done till it was past, and he had
since sent him to the Duke of Lennox, that he might be introduced to
some English university. He was obliged to crave pardon of the Council
for what he had done. The representative of the great Douglases of the
fifteenth century compelled, in the seventeenth, to give up the right
to educate his own son, and confess himself a delinquent for even
attempting such a thing! ‘The Earl of Errol’s twa daughters, the Laird
of Dalgetty’s bairns, and the bairns of Alexander Gordon of Dunkinty,’
were said to be under ‘vehement suspicion of being corrupted in their
religion by remaining in their fathers’ company.’ So likewise were the
daughters of the Marquis of Huntly, the children of Lord Gray, and many
others. The Earl of Nithsdale was ordered to ‘exhibit’ his son, that
the Council might see if he was right in the faith. Even Lord Gordon,
who soon after undertook a commission for the government against the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account