Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
punctually as gif he had been dancing upon the plain-stones.’--_Nic._
The quack subsequently exhibited in like manner at Glasgow, Stirling,
Perth, Cupar, and St Andrews.--_Lam._
‘About the same time, another mountebank, a High German, had the like
sports and commodities to gain money. He was at Edinburgh twice, as
also at Aberdeen and Dundee. He likewise had the leaping and flying
rope--viz., coming down ane high tow, and his head all the way
downward, his arms and feet holden out all the time; and this he did
divers times in one afternoon.’--_Lam._
In December 1665, a doctor of physic, named Joanna Baptista, acting
under his majesty’s warrant, ‘erected a stage [in Edinburgh] between
Niddry’s and Blackfriars’ Wynd head, and there vended his drugs,
powder, and medicaments, for the whilk he received a great abundance of
money.’--_Nic._
* * * * *
[Sidenote: SEP.]
‘It pleased the king’s majesty at this time to raise [five] companies
of foot-soldiers, weel provided in arms, able stout Scotsmen, by and
attour those of the life-guard, wha attended his majesty’s service in
and about Edinburgh, ever ready to attend the king’s pleasure and the
parliament’s direction.’--_Nic._
* * * * *
[Sidenote: OCT. 15.]
Died, the Earl of Balcarres, a boy. ‘The lady, his mother, caused open
him, and in his heart was found a notched stone, the bigness of one’s
five fingers, Dr Martin and John Gourlay [apothecary] being present at
his embalming.’[209]--_Lam._
* * * * *
[Sidenote: NOV.]
The clergymen of Edinburgh, five in number, were all displaced for
non-conformity to the new Episcopal rule, excepting one, Mr Robert
Lowrie, who consequently obtained the name of the _Nest Egg_. He became
Dean of Edinburgh. The inhabitants of the city, not relishing the new
ministers, began to desert the churches and go to worship elsewhere. At
the same time, the Monday’s sermon, which had for some years been in
use, was discontinued.
[Sidenote: 1662.]
Public-domain text, read in full here on John Shaqi.
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