Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
In the new church establishment the chief object held in view was to
get the church courts controlled by bishops and the royal supremacy.
Matters of worship and discipline were left much as they had been. No
ceremonies of any kind, nor any liturgy, were attempted. ‘The reading
of Scriptures was brought in again, and the psalms sung with this
addition: “Glory to the Father, to the Son, and to Holy Ghost,” &c.’
That was all. While the famous Perth articles were left in oblivion,
it was felt to be necessary that there should be some respect paid
to the day of the Nativity. Accordingly, the next Christmas-day was
solemnly kept in Edinburgh, the bishop preaching in the Easter Kirk (St
Giles) to a large audience, in which were included the commissioner,
chancellor, and all the nobles in town. ‘The sermon being ended,
command was given by tuck of drum, that the remanent of the day should
be spent as a holiday, that no work nor labour should be used, and no
mercat nor trade on the streets, and that no merchant booth should be
opened under pain of £20 in case of failyie.’--_Nic._
There was also a kind of volunteer effort in certain classes to get up
an observance of the day consecrated to the national saint. November
30, a Sunday, being St Andrew’s Day, ‘many of our nobles, barons,
gentry, and others of this kingdom, put on ane livery or favour, for
reverence thereof. This being a novelty, I thought good to record,
because it was never of use heretofore since the Reformation.’--_Nic._
* * * * *
[Sidenote: 1663.
FEB.]
Died David Mitchell, Bishop of Aberdeen, ‘a little man, of a brisk
lively temper, well learned, and a good preacher. He lived a single
life, and his manners were without reproach.’ This prelate had
experienced some strange vicissitudes of fortune. Originally a protégé
of Archbishop Spottiswoode, and probably by his favour advanced from
a parish pulpit in the Mearns to be a dean, he had been thrust out
by the Covenanters in 1638, and retired to Holland. There, ‘being a
good mechanic, he gained his bread by making clocks and watches.’ At
the Restoration, being enabled to return to his native country, he
was made a prebend of Westminster, and thence advanced to the see of
Aberdeen.[210]
* * * * *
[Sidenote: MAR.]
[Sidenote: 1663.]
‘There was ane lioness brought to Edinburgh with ane lamb in its
company, with whom she did feed and live; wha did embrace the lamb in
her arms, as gif it had been her awn birth.’--_Nic._
* * * * *
‘This year was a very plentiful year of corns and stone-fruit,’ and the
ensuing winter was ‘exceeding fair and warm weather, without any frost
or snow.’--_Nic._
* * * * *
[Sidenote: NOV.]
Public-domain text, read in full here on John Shaqi.
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