Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
Major Weir was strangled at a stake and burnt in Edinburgh, for a
series of sexual offences of the most abominable kinds. His sister,
Jean Weir, who was involved in her brother’s guilt, suffered next
day the less severe penalty of hanging. These were old people, and
hitherto of good character.[224] The major, indeed, was a religious
professor of the highest style of sanctity, making unusual pretensions
to strictness in piety, and noted for his power in prayer. He seems
to have been a singular example of a paradox in human nature far from
uncommon, and which may well make us all humble--an exalted strain of
moral sentiment, refining overmuch, in coexistence with secret and
inexpressibly degrading propensities. The poor man seems to have been
at length unable any longer to endure the sense of secret guilt and
hypocrisy; he sent to the public authorities to come and take him up.
Unable to believe in the turpitude of one externally so well reputed,
they sent physicians of his own religious party to see if he were not
speaking from a disordered mind; and it was only when these reported
him perfectly sane and collected, that he was taken into custody. It
appeared that he had been addicted to his loathsome offences for a
long course of years. The major was condemned upon his own confession,
and thenceforth remained stupid and inaccessible to all that was said
to him. He would not hear any minister pray to or for him, telling
them, when they offered, that it was in vain--‘his condemnation was
sealed; and since he was to go to the devil, he did not wish to anger
him!‘--_Law._
Jean Weir confessed, besides, to intercourse with evil spirits. The
devil had supplied her with lint to her wheel, and when she lived at
Dalkeith, she had had a _familiar_, ‘who used to spin extraordinary
quantities of yarn for her in a shorter time than three or four women
could have done the same.’ That this wretched old woman was under
the influence of hallucinations, there can be no doubt. When she and
her brother were apprehended, ‘she desired the guards to keep him
from laying hold of a certain staff, which, she said, if he chanced
to get into his hands, he would certainly drive them out of doors,
notwithstanding all the resistance they could make. This magical staff
was all of one piece of thornwood, with a crooked head; she said he
received it of the devil, and did many wonderful things with it.... It
was ordered by the judges to be burnt with his body.’[225]
* * * * *
[Sidenote: JULY 29.]
[Sidenote: 1670.]
Public-domain text, read in full here on John Shaqi.
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