Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2) — John Shaqi
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
It is remarkable that, while the histories of our country and its
national church are careful to note every particular of the conflict
between presbytery and episcopacy at this period, there is nowhere the
slightest allusion to these sufferings of the remnant of Romanists,
towards which Presbyterians and Episcopalians alike contributed. It
is to be feared that the actual severities which were dealt upon the
party were not the worst evils in the case. In the external conformity
which was forced upon many--so many that only sixty avowed papists were
thought to be left in Scotland--we cannot doubt that there was involved
a hypocrisy which would be bitterly felt--always the more bitterly
where there was an upright and honourable spirit--and which would in
the long-run have the most demoralising effects.
[Sidenote: 1630.]
A full history of the proceedings of the Romish priests in Scotland,
during the reigns of James VI. and Charles I., would shew examples of
heroic courage, self-devotion, and religious enthusiasm, equalling any
that can be adduced from the reformed denominations. ‘Capuchin Leslie,
called the Archangel,’ appears, from his biography,[24] to have been
a man of singular gifts and earnestness. The eldest son of the Laird
of Monymusk, in Aberdeenshire, he had been brought up at Paris, and
there converted to Romanism in his youth. Before attaining majority,
he had gone to those heights in devotion and asceticism which produce
hallucinative voices and lights. Making his way through unnumbered
dangers to his native castle, he there set himself to the work of
preaching. He collected the people in the woods, or beset them as they
were leaving the parish church; addressed them in a style of burning
eloquence, with threats of the fate reserved for heretics; and is said
to have brought thousands into his views in a few weeks. His admiring
biographer tells how he confounded the minister of Monymusk by asking
him to exhibit any reference to the church of Geneva in the Bible,
shewing him at the same time the Scriptural foundation of the _true_
church, by pointing out Paul’s Epistle to the Romans! His mother and
other relatives were brought over to the ancient faith. For two years
he exposed his life in this manner, but was at length obliged to leave
the district by one of these threatening edicts. Meanwhile, his family,
being discovered to be Catholics, had their property confiscated, and
his mother was obliged to retire to a hovel, where she endeavoured to
support herself by spinning. It is related that Father Archangel, being
resolved at all hazards to visit her, dressed himself like a gardener,
and cried herbs through the village till he discovered his mother.
After a hurried interview, he was obliged to leave her once more, and
depart from the kingdom. He nevertheless returned and recommenced his
labours; and this extraordinary man ultimately sunk at an early age,
under a fever caught while making a skulking journey across the Border.
Public-domain text, read in full here on John Shaqi.
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