Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
A proclamation was resolved on for a strict execution of the laws
against the selling of tallow out of the country. Contrary to the views
of modern mercantile men, there was a general fear and dislike in those
days regarding export trade. It was always thought to have a bad effect
in making things scarce and dear at home. No one seems ever to have
dreamed of the profitable _quid pro quo_ without which the trade could
not have been carried on. We require to have a full conception of this
universal delusion, before we can understand the frame of mind under
which the Privy Council of the day could speak of the transport of
tallow as ‘a crime most pernicious and wicked,’ perpetrated by a set of
‘godless and avaritious persons,’ acting ‘without regard of honesty or
of those common duties of civil conversation whilk in a good conscience
they ought to carry in the estate.’
It was, to all appearance, under a sincere horror for ‘this mischeant
and wicked trade,’ which threatened to leave not enough of tallow to
supply the needs of the population, that the lords announced their
resolution to punish it with confiscation of all the remaining movable
goods of the guilty parties.--_P. C. R._
* * * * *
John Gordon of Enbo, having suffered some injury at the hands of
Sutherland of Duffus, longed for revenge, but for some time in vain.
At length, riding with a single friend between Sideray and Skibo,
he encountered Duffus’s brother, the Laird of Clyne, also attended
by a single friend on horseback. Gordon, with a cudgel in his hand,
assaulted Clyne, and gave him many blows. ‘Then they drew their swords,
and, with their seconds, fell to it eagerly.’
[Sidenote: 1625.]
Clyne, after being sorely wounded in the head and hand, was suffered by
Eubo to escape with his life.
Public-domain text, read in full here on John Shaqi.
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