Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
Another time, which has been equally popular from time immemorial for
such superstitious practices, is Midsummer Eve. People gathered on
this night the rose, St. John's wort, trefoil, and rue, each of which
was supposed to have magical properties. They set orpine in clay
upon pieces of slate in their houses, under the name of a Midsummer
man. As the stalk next morning was found to incline to the right or
left, the anxious maiden knew whether her lover would prove true to
her or not.
Hallowe'en, again, has been supposed to be the time, of all other
times, when supernatural influences prevail, and on this account is
regarded as a night of sure divination in love matters. All kinds
of devices have, therefore, been resorted to at this season, and in
the North of England many superstitions still linger on, where this
festival is known as "nutcrack-night," from nuts forming a prominent
feature in the evening feast. Once more, Christmas Eve is well known
to love-sick swains and languishing maidens as an excellent day
for obtaining a glimpse into futurity. Numerous are the spells and
ceremonies by which this is attempted. Thus in some places, at "the
witching hour of night," the young damsel goes into the garden and
plucks twelve sage leaves, under the belief that she will see the
shadowy form of her future husband approach her from the opposite
end of the ground. In trying this delicate mode of divination great
care must be taken not to break or damage the sage-stalk, as should
this happen serious consequences might ensue. The following barbarous
charm was also much practised in days gone by:--The heart was taken
from a living pigeon, stuck full of pins, and laid on the hearth, and
while it was burning, the form of the young person's future partner
was believed to become visible to mortal eye.
Friday has been held a good day of the week for love omens, and in
Norfolk the following lines are repeated on three Friday nights
successively, as on the last one it is believed that the young lady
will dream of her future husband:--
"To-night, to-night, is Friday night,
Lay me down in dirty white,
Dream who my husband is to be;
And lay my children by my side,
If I'm to live to be his bride."
There are numerous other modes of matrimonial divination which still
find favour in the eyes of those who prefer the married state to
that of virginity. Thus the seeds of butter-dock must be scattered
on the ground by a young unmarried girl half an hour before sunrise
on a Friday morning in a lonesome place. She must strew the seeds
gradually on the grass, saying these words:--
"I sow, I sow!
Then, my own dear,
Come here, come here,
And mow, and mow."
Public-domain text, read in full here on John Shaqi.
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