enough to weigh a young child, from a superstitious conviction that it is unfortunate so to do, the child often dying, or, at any rate, not thriving afterwards. Equally unlucky, too, is it considered to rock baby's empty cradle, it being an omen of its death--a belief which also prevails in Scotland. The same notion exists in many parts of the Continent, and the Swedish folk tell us that it should be avoided, as it is apt to make the child noisy and given to crying. It is also deprecated on another ground, that it is ominous of another claimant for that place of rest--a piece of folk-lore which the Sussex peasantry express in the following rhyme:-- "If you rock the cradle empty, Then you shall have babies plenty." Many consider it a bad sign when the first tooth makes its appearance in the upper jaw, denoting, it is said, that the child will not survive its infancy. Whilst speaking of teeth, it may be noted that they occupy an important place in the folk-lore of infancy. Many readers will no doubt recollect how the Duke of Gloucester, in _3 Henry VI._ (Act v., sc. 6), when describing the peculiarities connected with his birth, relates that-- "The midwife wondered, and the women cried, 'O Jesus bless us, he is born with teeth!' And so I was, which plainly signified That I should snarl, and bite, and play the dog." In Sussex it is still customary for little children to wear a necklace of beads made from the root of the peony, as this is supposed to act as a charm in assisting the cutting of their teeth. In the same county, too, the peasantry have a great dislike to throwing away the cast teeth of young children, believing that should any be accidentally found and gnawed by an animal, the child's new tooth would exactly correspond with the animal's which had bitten the old one. Once more, in Scotland and the North of England, when the first teeth come out, sundry precautions are taken, to make sure that the fresh ones may be sound and healthy. One of these consists in filling the cavity with salt, after which the tooth must be burnt, while the following formula is repeated:-- "Fire! fire! burn bone; God send me my tooth again." This practice exists in Sweden, and likewise in Switzerland, where the tooth is wrapped up in paper, with a little salt, and then thrown into the fire. The teeth, however, are not the only objects of superstition in infancy, similar importance being attached to the nails. In many places, for instance, it is considered imprudent to cut them till baby is a year old, and then they should be bitten off, or else there is a likelihood of its growing up dishonest, or of its being, as the Sussex peasantry say, "light-fingered." Anyhow, special attention is to be paid to the day of the week on which the child's nails are cut, if there be any truth in a well-known proverb-- "Better a child had ne'er been born, Than cut his nails on a Sunday morn."