Domestic Pleasures, or, the Happy Fire-side — John Shaqi
Domestic Pleasures, or, the Happy Fire-sideVaux, Frances Bowyer
General
Domestic Pleasures, or, the Happy Fire-side
Vaux, Frances Bowyer
Children -- Conduct of life; Conduct of life -- Juvenile literature
_Edward._ The two sons of Ancus were left under his guardianship. He
was a skillful politician, and found out the secret of making himself a
great favourite with the people. He used every artifice to set aside
these children, and to get himself elected in their stead. For this
purpose, he contrived to have them sent out of the city, and made a long
speech, mentioning his friendship for the people, the fortune he had
spent among them, together with his knowledge of their government, and
concluded by offering himself for their king. The people, with one
consent, elected him as their sovereign.
_Mr. B._ Pray, Louisa, can you tell me how he has governed the city he
had so unjustly obtained?
_Louisa._ Much more properly, papa, than might have been expected. The
first thing he did, was to add a hundred members to the senate: so that
it now consisted of three hundred. He was disposed to live in peace, but
the Latins and Sabines rose up against him: however, after a severe
conflict, he subdued them both. Peace being restored, he employed his
subjects in many useful works for the improvement of the city, that they
might not grow corrupted through indolence.
_Mr. B._ This conduct in Tarquinius, shows great wisdom; for it is very
true, that "idleness is the root of all evil." In states it foments
discord, and in private life occasions misery and ruin. Well,
Ferdinand, what have you to tell us?
_Ferdinand_. There is a curious account of Attius Nævius, a famous
augur, (this signifies a kind of prophet, who could foretel future
events.) The Romans used to place great confidence in these people, and
Tarquinius, wishing to try this man's skill, sent for him; and, when he
was come into the midst of the Forum, said to him: "diviner, canst thou
discover, by thy art, whether what I am thinking of can be done or not?
Go and consult thy birds." The augur did as he was ordered, and
returning quickly, answered: "Yes, Tarquin, my art tells me, that what
thou art thinking of may be done." Upon which Tarquin pulled a razor
from under his robe, took a flint in his hand, and replied,
contemptuously, "I was thinking, whether it were possible to cut this
flint with this razor. I have taken thee in thy own craft. The
introducing of the gods into thy decisions, is all cheat and imposture.
If thou canst do what is impossible, do." At these words the people
burst out a laughing, but the augur did not appear at all moved. He, on
the contrary, addressed himself to the king, with a bold air, and said,
"Put the razor to the flint and try. I readily submit to any
punishment, if what you thought of be not done." Upon trial, the razor
passed through with the greatest ease. The people then gave a loud
shout, and the king's contempt for the augur was turned into admiration.
This is a very extraordinary account: but do you think it is true, papa.
Public-domain text, read in full here on John Shaqi.
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