Domestic Pleasures, or, the Happy Fire-sideVaux, Frances Bowyer
General
Domestic Pleasures, or, the Happy Fire-side
Vaux, Frances Bowyer
Children -- Conduct of life; Conduct of life -- Juvenile literature
_Mr. B_ Provided Servius performed this promise, this plan was
calculated to interest the people greatly in his behalf. "Well, papa,"
said Louisa, "he did keep his promise: for, a few days afterwards, he
commanded all those people who were too poor to pay their debts, to send
him an account of them; and then, causing counting-houses to be opened
in the Roman Forum, he there paid all with his own money. Besides which,
he made a much more equal distribution of the lands, and, by every means
in his power, endeavoured to gain the affection of the lower orders of
the people. Now, Edward, will you please to give papa some account of
the war in which Servius was obliged to engage against the Veientes; for
I like to speak about peaceable times best."
_Edward._ So do I, indeed, Louisa. I do not like war at all, I assure
you, nor did Servius Tullius. His inclination led him much more to works
of peace and civil government, than to military exploits; yet he found
himself obliged to embark in a war. It proved a very long one too, but
brought much glory, both to the Roman people and to their king. The
Veientes, whom Tarquin had often subdued, refused now to recognize the
sovereignty of Rome, and treated with scorn some ambassadors sent from
thence, to claim their submission. "We entered," said they, "into no
treaty with the _son of a slave_, nor will we ever submit to Servius's
dominion. Tarquin is dead, and our obligations to be subject to the
Romans, are dead with him."
_Mr. B._ Pray where did these haughty people reside, Edward?
_Edward._ At Veii, papa, a powerful city of Etruria, about twelve miles
distant from Rome.
_Mr. B._ Perfectly right. I imagine, the confidence of the Veientes
proceeded partly from the hopes they entertained of profiting by the
dissensions between the king and senate of Rome. Nothing weakens a state
so much as internal discord. The moral of the old man's bundle of
sticks, might be as properly applied to the larger communities of men,
as to his own little family. You all know the story to which I allude:
do you not?
_Ferdinand._ I do. You know, I read it to you the other day, papa.
_Emily._ But we do not; so, perhaps, papa, you will be so kind as to
tell is us.
_Mr. B._ We will not interrupt our Roman history now; when you have
finished your account, Ferdinand shall relate the story to you. Now,
Edward, proceed.
Public-domain text, read in full here on John Shaqi.
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