A fifth tendency is towards a realization of the fact that all who share in industrial processes should participate in the benefits resulting from their work, that “perpendicular” rather than “horizontal divisions” in labor should be the aim in all industry. This is seen in the various efforts made to introduce productive and distributive co-operation, profit sharing, and other measures intended to give employees a share in the results of their labors, and thus to take a personal interest in their work. A sixth tendency is towards greater industrial independence on the part of women. This is an inevitable result of the substitution of the factory for the domestic system of manufactures, and of the entrance of women into all industrial pursuits at the time of the Civil War, as well as of the inherent demand in every person for some opportunity for honorable work. A comparison of the different census reports shows that the percentage of women engaged in remunerative occupations increases faster than the percentage of men so engaged. Massachusetts shows a larger percentage than any other state of women occupied in business industry, while the investigations of the Massachusetts Bureau of Statistics of Labor show that the marriage rate and the birth rate in that state are both increasing. The facts and conditions do not seem to show that the tendency is incompatible with home life. One other semi-social and industrial tendency must be noted. It is the result of that systematic study of social conditions seen in the evolution of the principles that the best way to help a person is to help him to help himself, and that reasonable measures aim at the amelioration of some of the conditions under which work is performed, not at the cessation of the work itself. The application of these principles has led to wiser charities, to the Chautauqua movement, to university extension, to working-girls’ clubs, to enlarged opportunities everywhere for every class. These movements springing up in every locality mean that every individual is to have the opportunity of making the most of himself possible, and that the responsibility of so doing is to rest with him, not with society; they mean that ultimately the position in society of every person is to depend not on his occupation, but on the use he has made of these increasing opportunities for self-help and self-improvement; they mean that in time all social stigma will be removed from every occupation and work judged by its quality rather than by its nature; that in time, for example, a first-class cook will receive more honor than a second-class china decorator, or a third-rate teacher.