Silent and pensive, idle, restless, slow,
His home deserted for the lonely wood,
Tormented with a wound he could not know,
His, like all deep grief, plunged in solitude:
I’m fond myself of solitude or so,
But then, I beg it may be understood,
By solitude I mean a sultan’s, not
A hermit’s, with a haram for a grot.
‘Oh Love! in such a wilderness as this,
Where transport and security entwine,
Here is the empire of thy perfect bliss,
And here thou art a god indeed divine.’
The bard I quote from does not sing amiss,
With the exception of the second line,
For that same twining ‘transport and security’
Are twisted to a phrase of some obscurity.
The poet meant, no doubt, and thus appeals
To the good sense and senses of mankind,
The very thing which every body feels,
As all have found on trial, or may find,
That no one likes to be disturb’d at meals
Or love.—I won’t say more about ‘entwined’
Or ‘transport,’ as we knew all that before,
But beg ‘Security’ will bolt the door.
Young Juan wander’d by the glassy brooks,
Thinking unutterable things; he threw
Himself at length within the leafy nooks
Where the wild branch of the cork forest grew;
There poets find materials for their books,
And every now and then we read them through,
So that their plan and prosody are eligible,
Unless, like Wordsworth, they prove unintelligible.
He, Juan (and not Wordsworth), so pursued
His self-communion with his own high soul,
Until his mighty heart, in its great mood,
Had mitigated part, though not the whole
Of its disease; he did the best he could
With things not very subject to control,
And turn’d, without perceiving his condition,
Like Coleridge, into a metaphysician.
He thought about himself, and the whole earth
Of man the wonderful, and of the stars,
And how the deuce they ever could have birth;
And then he thought of earthquakes, and of wars,
How many miles the moon might have in girth,
Of air-balloons, and of the many bars
To perfect knowledge of the boundless skies;—
And then he thought of Donna Julia’s eyes.
In thoughts like these true wisdom may discern
Longings sublime, and aspirations high,
Which some are born with, but the most part learn
To plague themselves withal, they know not why:
’Twas strange that one so young should thus concern
His brain about the action of the sky;
If you think ’twas philosophy that this did,
I can’t help thinking puberty assisted.
He pored upon the leaves, and on the flowers,
And heard a voice in all the winds; and then
He thought of wood-nymphs and immortal bowers,
And how the goddesses came down to men:
He miss’d the pathway, he forgot the hours,
And when he look’d upon his watch again,
He found how much old Time had been a winner—
He also found that he had lost his dinner.
Public-domain text, read in full here on John Shaqi.
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