The name of Thomas Davis is identified with the rise and progress of Irish ballad literature. The sound of his spirit-stirring lyre was the irresistible summons that awoke the sleeping bards of Irish song, bade them tune their harps in joyous accord, and fill the land with the thrilling harmony of a new evangel. At the touch of O'Connell, his country shook off the torpor produced by the drug of penal proscription, under which she had so long lain listless, almost lifeless. It fell to the lot of the young Irelanders to perfect the work so successfully begun; to raise her from the ignoble dust; to teach her the lesson of courage and self-confidence, and quicken her footsteps in the onward march for national independence. Thomas Davis was the acknowledged organizer and leader of this band of conspiring patriots. By birth and education he was well fitted for the position which he held. His father was the surviving representative of an honored line of English ancestors. His mother's genealogy extended back in titled pedigree to the Atkins of Forville, and to the great house of the O'Sullivans. Davis was born at Mallow, County Cork, in the year 1814. His early life gave little indication of future distinction. At school he was remarkable for being a dull boy, slow to learn and not easy to teach; but in this respect he resembled many of his countrymen, who, from being incorrigible dunces, rose to subsequent eminence and repute as great orators, great poets and great patriots. Goldsmith, while at school, was seldom free from the cap of disgrace; Sheridan's future was spoken of by his early preceptor with doleful misgivings and boding shakes of the head; Curran, till late in life, was known as "Orator Mum." Even at the Dublin University, from which he graduated in 1835, Davis was remarkable for being shy and self-absorbed, a quiet devourer of books, and a passive on-looker in the rhetorical contests, at that time so dear to enthusiastic young Irishmen. Until the year 1840 he did not seem to be influenced by any settled code of political convictions. Indeed, his outward appearance and demeanor betokened more of the English conservative than of the Irish enthusiast. But a friend, who, in 1836 sat by his side in an English theatre, remembered to have seen the tears steal silently down his cheeks at some generous tribute paid on the stage to the Irish character. In the year 1838, he was called to the bar; and in 1840, became a member of the Repeal movement. During the discussions which took place in Conciliation Hall, he still maintained the policy of a simple listener; but in the intervals of debate his mind was quietly developing new methods of work, new systems to be adopted in promoting the national cause. The popular taste needed education. Once made conversant with the history of their country, the people would acquire a knowledge of their true position, would know how to act in seconding the efforts of their leaders. The dull should be made