Donald Ross of Heimra (Volume 2 of 3)Black, William
General
Donald Ross of Heimra (Volume 2 of 3)
Black, William
Scotland -- Social life and customs -- Fiction
Duncan would think no more of it; and my uncle would think no
more of it; and the marks would go away altogether. But now I will tell
you what happened, and you will see whether it would not make a strong
man afraid. As the evening came on, my uncle he was getting more and
more uneasy; and he was looking at his hand; and the marks were becoming
red now, instead of white. My uncle he could not sit still; and he
could not do his work; what he said was, ’Duncan, it is the dog coming
for me, to drag me into the water.’ Then says Duncan, ’How can he come
for you? How can he climb up the ladder? But when it is the same hour
that you were down on the rocks last night, then I will look out and see
what I can see.’ And he did that. He opened the door, and looked down;
and there was the dog, with its fore-paws on the first rung of the
ladder, and its eyes glaring up. I can tell you, Calum, he did not wait
long; he was himself like to fall down with fright; and when he got the
door closed again, he put in all the iron stanchions as quickly as he
could. And then he went and sate down. My uncle he was a little better
by this time. ’The dog has gone away now,’ says he. ’I know it. But
to-morrow night it will be back—and the next night—and the next
night—until it drags me into the water. What is the use of fighting
against it, Duncan? I might as well go down, and be drowned now; for
the dog is coming back for me.’ But Duncan would not say that. He said
’I will contrive something. Perhaps it is not only drowning that is
meant. And a man must not give up his life.’ And Duncan MacEachran was
right there, Calum," continued Coinneach, in an absent kind of way, "for
you know what the proverb says—’_There may be hopes of a person at sea,
but none of one in the grave_.’ Very well, then, the next day he went
into the store-room and he searched about till he found a trap they had
brought out to see if they could get an otter; and during the afternoon
he took down the trap to the rocks, and he was placing it at the foot of
the ladder, and concealing the most of it with seaweed. But do you know
what he put into the trap, Calum? No, you do not know; and if you were
guessing for a hundred years, you would not guess. He put a New
Testament—ay, that is what he was putting into the trap—a New Testament
with a dark cover, in among the seaweed. ’Because,’ says he, ’if he
sets his foot in the trap, then he will be caught, and we will see what
kind of a dog he is; but if he is a kind of dog that cannot be caught in
a trap, then the New Testament will burn his foot for him, and we will
hear of him no more.’ That is what he was saying to my uncle. Then the
evening came, and my uncle he got worse. He could not sit still; and he
could not do his work. The marks on his hand were red again; and he
knew that the dog was coming. Duncan MacEachran, perhaps he was
frightened; but he would not say he was frightened; all that day, my
Public-domain text, read in full here on John Shaqi.
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