Donovan Pasha, and Some People of Egypt — Volume 2Parker, Gilbert
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Donovan Pasha, and Some People of Egypt — Volume 2
Parker, Gilbert
Egypt -- Fiction; Short stories
When he had done speaking against "the mad wits that would not see," Hope
laid her cool fingers on his arm and said, with a demure humour: "All the
world's mad but thee and me, David--and thee's a bit mad!"
So pleased was David's mother with this speech that then and there she
was reconciled to Hope's rebellious instincts, and saw safety for her son
in the hands of the quaint, clear-minded daughter of her old friend and
kinswoman, Mercy Marlowe.
II
Within three months David and Hope had seen the hills of Moab from the
top of the Mount of Olives; watched the sun go down over the Sea of
Galilee; plucked green boughs from the cedars on Lebanon; broken into
placid exclamations of delight in the wild orchard of nectarine blossoms
by the lofty ruins of Baalbac; walked in that street called Straight at
Damascus; journeyed through the desert with a caravan to Palmyra when the
Druses were up; and, at last, looked upon the spot where lived that
Pharaoh who knew not Joseph.
In this land they stayed; and even now far up the Nile you will hear of
the Two Strange People who travelled the river even to Dongola and some
way back--only some way back, for a long time. In particular you will
hear of them from an old dragoman called Mahommed Ramadan Saggara, and a
white-haired jeweller of Assiout, called Abdul Huseyn. These two men
still tell the tale of the two mad English folk with faces like no
English people ever seen in Egypt, who refused protection in their
travels, but went fearlessly among the Arabs everywhere, to do good and
fear not. The Quaker hat and saddened drab worked upon the Arab mind to
advantage.
In Egypt, David and Hope found their pious mission--though historians
have since called it "whimsical and unpractical": David's to import the
great Syrian donkey, which was to banish the shame of grossly burdening
the small donkey of the land of Pharaoh; and Hope's to build schools
where English should be taught, to exclude "that language of Belial,"
as David called French. When their schemes came home to Framley, with an
order on David's bankers for ten thousand pounds, grey-garbed
consternation walked abroad, and in meeting the First Day following no
one prayed or spoke for an hour or more. At last, however, friend
Fairley rose in his place and said:
"The Lord shall deliver the heathen into their hands."
Then the Spirit moved freely and severely among them all, and friend
Fairley was, as he said himself, "crowded upon the rails by the yearlings
of the flock." For he alone of all Framley believed that David and Hope
had not thrown away the Quaker drab, the shovel hat and the poke bonnet,
and had gone forth fashionable, worldly and an hungered, among the
fleshpots of Egypt. There was talk of gilded palaces, Saracenic
splendours and dark suggestions from the Arabian Nights.
Public-domain text, read in full here on John Shaqi.
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