"He would have to stand up before he could be immersed," said Dorothy. "Why could it not read, 'Arise and be immersed'? Maybe they went off to be immersed. And notice the first part of the verse. It reads: 'Now why tarriest thou? Arise and be baptized and wash away thy sins, calling on the name of the Lord.' Those first words 'why tarriest thou' explain the other part. In the first place, he had to arise; that is, to get up in order that he might go off to some place where he could be immersed. In the next place, he tells him not to tarry, not to wait, but to arise and be baptized." "Good for you, daughter. It does look as if you were telling him not to delay his baptism, but to get up and attend to it." There was a lull in the conversation for a moment, and then the father asked: "What kind of baptism did they have in the churches just after the apostles died? Don't we find anything in history about the kind of baptism that was practiced?" Dorothy spoke up promptly: "I was reading in the library yesterday in some of the encyclopedias about baptism and I copied something about that very point you mentioned. Let me get it." She hurried to her room, brought the book and read as follows: "'Not less than sixty of the ancient baptisteries are found in Italy alone, of which seven belong to the fourth century, four to the fifth, eleven to the sixth and fourteen probably to the seventh.' Then after describing these baptizing pools found in these ancient church buildings the writer continues: 'Now baptisteries such as described above are found in all parts of ancient Christendom, and their presence makes it impossible to doubt the form of baptism in the patristric and medieval churches. Such structures were plainly intended for immersion. Their size and form and arrangement entirely preclude the idea of their use for sprinkling or pouring.'" "That is a great point. What were those baptizing pools doing there in the churches if they were not for immersion? If the churches in the fourth century baptized by immersion, it surely must have been because that mode had been handed down to them from the beginning." "There is one argument against immersion that I have not mentioned," said Sterling. "Exactly," said the father with a smile. "You are going now to bring out your Imperial Guards. You've been holding them back for the last assault, I suppose. All right, trot them out, Sterling." "Oh, father, what awful figures you use about these Bible matters." "That's right, daughter, call me down. I will jump the traces every now and then, and I beg pardon. And now, Sterling, what is that argument against immersion that you have not mentioned?" "It is this: Immersion cannot be right, for it would make infant baptism impossible." "Infant baptism," exclaimed Dorothy with a very puzzled look. "You don't mean that you baptize infants?" "Certainly." "Why do you baptize infants?" asked Dorothy, with an expression almost of horror on her face.