England -- Social life and customs -- Fiction; Marriage -- Fiction
This was to attack Sibylla on her weak spot, to aim an arrow true at the
joint in her harness. For (one is tempted to say, unfortunately) she
knew the only way in which people could be reformed and made good, and
caused to feel that wisdom and virtue were not only better (which of
course they felt already), but also more pleasurable than folly and sin.
(People who want to be reformed are sometimes, it must be admitted, a
little exacting.) That could be done only by sympathy and understanding.
And if they are thorough, sympathy and understanding compose, or depend
on, or issue in love--in the best kind of love, where friend gives
himself unreservedly to friend, entering into every feeling, and being
privy to every thought. This close and intimate connection must be
established before one mind can, lever-like, raise another, and the
process of reformation be begun. So much is old ground, often trodden
and with no pretence of novelty about it. But much of the power of a
proposition may depend not on its soundness, but on the ardour with
which it is seized upon, and the conviction with which it is held--which
things, again, depend on the character and temper of the believer.
Sibylla's character and temper made the proposition extraordinarily
convincing. Her circumstances, as she conceived them, were equally
provocative in the same direction. What was wrong with her? In the end
that she was not wanted, or not wanted enough, that she had more to give
than had been asked of her, and no outlet (as Christine had put it)
sufficient to relieve the press of her emotions. It was almost
inevitable that she should respond to Blake's appeal. He was an outlet.
He was somebody who wanted her very much, whom she could help, with whom
she could expand, to whom she could give what she had to give in such
abundant measure.
Thus far the first stage. The next was not reached. There was plenty of
time yet. Sibylla loved the child. Blake had set up his idol, but he had
not yet declared that he was the only devotee who knew how properly to
honour and to worship it.
Public-domain text, read in full here on John Shaqi.
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