Douris and the Painters of Greek VasesPottier, Edmond
History
Douris and the Painters of Greek Vases
Pottier, Edmond
Douris, active 6th century B.C.-5th century B.C.; Vase-painting, Greek
To look here for an exact copy of some contemporaneous work would
undoubtedly be absurd. We can hardly insist too strongly on this
point. The absence of the costumes and accessories of the theatre,
which were so individual and expressive in their conventions, is an
indication that the painter did not try to depict on clay the living
spectacle he had just witnessed. In a later age, the Greek vases of
southern Italy freely transferred scenes from tragedies, but in this
ancient period we have no such examples. The composition is derived
from the theatre just as in the kylix of _Eos and Memnon_, mentioned
above, it depends on Homer. It is a general impression that the mind
of the artist has absorbed, and it helps him to arrange his subjects
better.
Professor Carl Robert has very well remarked that the vases of the
sixth century have the “epic” manner; they tell stories and relate to
us in detail like the ancient singers. Those of the group of Douris
have a “dramatic” manner; they habitually appeal to us by synthetic
groupings, which we accurately term in the language of the theatre
_tableaux_, and which sum up an entire scene. We would further remark
that in Douris and his contemporaries, the figures assume attitudes
which one might call “scenic.”
On one side of the painting of the _Voting_ (Fig. 16), Ulysses, with
uplifted hands, expresses at once astonishment and delight to see how
the heap of little stones which represent the votes in his favour is
growing; while, on the other side, in the right corner of the scene,
Ajax, alone and deserted and feeling defeat inevitable, covers his head
with his cloak to hide his disgrace, a dramatic figure, suggesting the
often cited work of Timanthes--Agamemnon hiding his face so as not to
witness the sacrifice of his daughter Iphigeneia. We still could cite
vases from the Louvre--beautiful examples--showing Achilles returning
sad and in despair to his tent. What caused this beautiful and tragic
inspiration? Who created these attitudes of mute eloquence if not the
Greek drama? Do we not know that one of the great effects in the drama
of Æschylus was precisely his placing on the stage an immovable Niobe,
and a stern Achilles, who answered the messages of Agamemnon simply
with unrelenting silence?
[Illustration: Fig. 18. ACHILLES KILLING TROÏLOS.
By Euphronios. Louvre Museum.]
Public-domain text, read in full here on John Shaqi.
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