American literature -- 19th century -- History and criticism; American literature -- Catholic authors -- History and criticism
To a man of Stoddard’s genius and delicate perception, one thing could
have been foreseen. These lands yet warm with the sunshine of youth
would play melodies on his soul, as the winds on Æolian harps; melodies
hitherto unknown to the jaded working world. That he could catch these
airs and give them a tangible form, was not so sure. Others had heard
these siren airs, but failed to yoke them to speech. Melville, now and
then, had reproduced a few notes; notes full of dreamy beauty, making
us long for the master who was to give the full and perfect song. That
master was found in Stoddard. He produced, as Howells so finely has
said, “the lightest, sweetest, wildest, freshest things that ever were
written about the life of that summer ocean,” things “of the very make
of the tropic spray,” which “know not if it be sea or sun.” Whether you
open with a prodigal in Tahiti and see for yourself “that there are
few such delicious bits of literature in the language,” or follow the
writer, who, thanking the critics, prefers to find out for himself the
worth of a writer, commences at the beginning with the charming tale
of “Kana-ana,” you will be in company with the acute critic who has
pronounced the life of the summer sea, “once done,” by Stoddard, “and
that for all time.” What should we look for in such a book? “Pictures
of life, for melody of language, for shapes and sounds of beauty;”
and these are to be found without stint in the “South Sea Idyls.” The
form of Kana-ana haunts me, “with his round, full girlish face, lips
ripe and expressive, not quite so sensual as those of most of his
race; not a bad nose, by any means; eyes perfectly glorious—regular
almonds—with the mythical lashes that sweep.” Kana-ana, who had tasted
of civilization, finding it hollow, pining for his own fair land, and
when restored to the shade of his native palms, wasting away, dying
delirious, in his tiny canoe, rocked to death by the spirit of the
deep. Or is it Taboo—“the figure that was like the opposite halves
of two men bodily joined together in an amateur attempt at human
grafting, whose trunk was curved the wrong way; a great shoulder
bullied a little shoulder, and kept it decidedly under; a long leg
walked right around a short leg that was perpetually sitting itself
down on invisible seats, or swinging itself for the mere pleasure of
it,” meeting him by the enchanting cascade. Or is it Joe of Lahaina,
whose young face seemed to embody a whole tropical romance. Joe, his
bright scape-grace, met with months after in that isle of lost dreams
and salty tears, the leper-land of Molokai. Who shall forget the end of
that tale, where the author steals away in the darkness from the dying
boy?
Public-domain text, read in full here on John Shaqi.
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