American literature -- 19th century -- History and criticism; American literature -- Catholic authors -- History and criticism
In front of the Ara Coeli I stood. A swarthy Italian was telling of
the dramatic death of Cola di Rienzi. His English was lightly worn,
but it seemed to please his audience, and it was for that purpose
they had paid their lire. The crazy-quilt language of the cicerone
and his audacious way of handling history, made him cut an attractive
figure in the eyes of most tourists, whose desires are amusement rather
than study. As a type, to use a phrase borrowed from the school of
psychological novelism, he was a study. To the student Rome is a city
of absorbing interest, to the ordinary American bird of passage a dull
place. It all depends on your point of view. If you are a scholar, a
collector of old lace, or a vandal, Rome is your happy hunting ground.
If these pursuits do not interest you, Roman beggars with all sorts
and conditions of diseases, sometimes by nature, mostly by art, Roman
fleas, and the gaunt ghosts of the Campagna quickly drive you from the
capital of the Cæsars and Popes. A few other annoyances might be added,
such as sour wine, whose mist fumes are not to be shriven by your
bottle-let of eau de Cologne, garlic on the fringe of decay, and the
provoking smell of salt fish in the last stage of decomposition. But
you have come to Rome; it is a name to conjure with, and despite the
drawbacks, you must have a glimpse, an ordinary bowing acquaintance,
with the famed old dame. At the office, an English office, in the
Piazza di Spagna, you have asked for a “droll guide.” Who could listen
to a scholarly one amid such active drawbacks as wine, fleas and fish?
Michael Angelo Orazio Pantacci is your man. What do you care for
good English? Did you not leave New York to leave it behind? What do
you care for Roman history? Pantacci is your man, and his lecture on
Cola di Rienzi is a masterpiece. A stranger joined our little crowd.
Pantacci at that moment had attained his descriptive high-water mark.
His pose and voice were touchingly dramatic. Cola was, as he expressed
it, “to perish.” The stranger smiled and passed on. His smile was a
composite affair. It was easy to see in it Michael Angelo’s historical
duplicity and our ignorant simplicity. The stranger was tall, with the
shoulders slightly stooping, a nose as near an approach to the Grecian
as an American may come, a heavy black mustache, ruddy cheeks, that
whispered of English food mellowed with the glowing Chianti. Who is
that man? I said to my companion, whose eyes had followed the stranger
rather than Pantacci. “That,” said he, “is Marion Crawford, the author
of the Saracenesca books. You remember reading them at Albano.” Tell
me something about him. He is a very clever man. Cola has perished;
let us leave Pantacci. On the way to Cordietti’s tell me something of
his life. He knows how to tell a story, an art hardly to be met with
in contemporary fiction. Fiction has abrogated to herself the whole
domain of life, and thus the art of telling a story for the story’s
sake is lost.
Public-domain text, read in full here on John Shaqi.
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