Let us take a look at a typical farm family. The son is a white collar worker, and so of course belongs to the city. The head of the household is a part-time farmer who farms on Sunday, and belongs to the city Monday through Saturday. Even on Sunday when he does his farm work, he belongs to the city if he benefits from petroleum and agricultural chemicals. If, after he comes home from the fields, he drinks beer and watches television, he belongs to the city. In this way we can see that, in the entire country of Japan there is not a single place that has not been urbanized, not a single place that deserves to be called "country." Yea, it is not going too far to say that the chilling breath of this devil the city can be felt now in the remotest corners of the villages, and that the country has been completely occupied by the city, or shall we say, the commercialism of the city. But this is reality, says the city. We must recognize reality as it is. We must respect reality. The Real, Invisible Country However, when we take a close look we see that though they chant Reality! Reality! we can at any time invert this reality, and having done so we can see that what has been inverted is just as much "reality" as that which came before. There is no mistaking the fact that the country before urbanization was reality, and that the country after urbanization has become the kind of reality we now have. It is therefore assured that after inverting the present reality (that is, after eradicating the cities and doing away with their influence) the real country that remains will immediately become reality. And so, rather than saying "The reality is that the country no longer exists," it is more accurate to say "If we remove the presently existing 'urbanized country,' that which remains is in reality the country itself." I will say it once more: The real country is what remains after we get rid of the cities.